When Someone Dies

Funeral Pic

It’s always difficult to face the death of people that we’ve loved.

God brings special people into our lives because God knows that it’s not good for us to travel through life alone (Genesis 2:18). We share our lives with a wide variety of other people: parents and grandparents, perhaps siblings and a spouse, teachers and friends, perhaps a pastor or someone at the place where we worship. And our lives are enriched by relationships, and we even learn about life from other people.

But, sooner or later, we need to say, “Goodbye.”

Death can come suddenly, or it can come after a long illness. We, sometimes, see people trying to make everything “right” with their friends and family members before they die; but, sometimes, people die leaving unresolved conflicts and people who have been hurt and alienated behind. But, no matter what the circumstances, death is always hard and one of the things we often do is wrap people in thick layers of sentimentality that leaves us believing (or wanting to believe) that they were more perfect than they really were.

I’ve heard people say things like, “Nobody could ever bake an apple pie like Grandma did,” but people don’t want to talk about the fact that Grandma’s coffee almost always tasted burnt. We want to remember “Mom” as a lady who did wonderful things for other people, but we don’t like to talk about the fact that Mom loved to argue with others so much that, when nobody else was around, she’s stand in front of a mirror and argue with herself.

In Psalm 149, the writer speaks about something called a “two-edged sword.” Two-edged swords are forged to pierce armor. Two-edged swords are forged to puncture and pierce through something that is wrapped around people in order to protect them. And, I think that’s a helpful image to remember when we honor and memorialize those that we have loved who have died on a day like All Saints Day.

We, sometimes, wrap people in a thick layer of sentimentality when they die. When we are remembering those who have died, we might want to remember them as people who were somehow bigger than they actually were. And that can leave us thinking that we are somehow “less.” The thick armor of sentimentality that we wrap around people who have died can cause us to forget that their lives were a mixture of both bad and good, great strengths and character flaws just like our lives are marked with those very same things today.

But, what would happen if we allowed a “two-edged sword” to pierce through the thick layer of sentimentality that we wrap around those who have died?

Perhaps, we could more authentically celebrate the goodness in the lives of people who have died while remembering that they were no more perfect than we are. Perhaps, we could more clearly see that, in every Age, God’s people have displayed a rather odd mixture of both good and bad – a bold reminder that we all live our lives as saints and sinners at the same time. Perhaps, we could more honestly admit that people who have died had a few quirks and flaws; and, yet, God worked in their lives anyways. And, in that realization, we could begin to more easily understand that God is working in our lives to do good things – even though we sometimes live our lives as our own worst critic.

God has done wonderful things in the lives of those who have gone before us who now rest in the arms of the God who has promised us the gift of Eternity. And yet, if we allow the “two-edged sword” of God’s Word to pierce the “armor of sentimentality” that we all too often wrap around those who have died, we can see them in a much more authentic way. And, when we do that, we’ll find it easier to understand that those who have died were not any more qualified to have God work in their lives than we are.

And that’s a word of Good News, isn’t it?

Click Here for This Week’s Message

The Tree of Life Massacre – One Year Later

Yard Sign

It’s hard to believe that it’s been one year since the unconscionable slaughter of eleven innocent worshipers at the Tree of Life Congregation in Squirrel Hill (a part of the city of Pittsburgh, Pennsylvania). I’m reminded of my first feeble attempt to “do something” and to “take a stand” after a senseless tragedy that left me both numb and speechless each time I see the sign in the front yard of my home.

We have been challenged to think and to reflect in the last year. Many of us have grown and have been changed as we took a more honest look at ourselves in the mirror and as we’ve wrestled with what we believe about other people. Faith leaders in the Pittsburgh area have traveled for many miles – coming from churches, mosques, synagogues and temples – to join in both open and honest conversations that have helped us to better understand each other and the faith traditions that we represent. God has been at work in our communities to challenge us, to soften our hearts, to open our ears and hearts to the voices of others, and to stretch both our patterns of thinking and faith.

The last year has, also, been a time when leaders and members of spiritual communities in Southwestern Pennsylvania have worked hand-in-hand to create a Statement that we, as leaders of different faith traditions, believe expresses the principles and beliefs that we can embrace together. I am providing a copy of this newly released Statement to you, and am hoping that you will take some time to read it, to reflect upon it and even to pray about it. We, as faith leaders in Southwestern Pennsylvania, believe that our faith traditions challenge us: to recognize the dignity and worth of those around us; to speak boldly and clearly against racial supremacy, demonization of those from other cultures and religions, and the violent acts that grow from those bitter roots; to stand in solidarity with minority and marginalized communities; and to repent from our own complicity in words and deeds that have expressed individual and systemic bigotry, racial and religious supremacy, and oppression.

We have committed ourselves to building more loving communities and neighborhoods that uplift the oneness of humanity and the worth of every individual, and that bind us to one another as moral neighbors in both trying and peaceful times even as we continue to both recognize and accept the fact that we believe many different things about both God and our world because of our different faith traditions.

I am now presenting this Statement to you hoping that you will take some time to read it, to ponder it, to pray about it, and to allow it to both challenge you and lead you toward the new kind of life that God calls us to embrace in the life and ministry of Jesus Christ.

Living Faithfully with One Another

As leaders and members of spiritual communities, we are called to interpret and draw guidance from sacred texts and traditions.

The sacred texts of the world religions all affirm the created dignity and worth of each individual and our sacred responsibility toward those in need. As we interpret our own sacred traditions in preaching, teaching, meditation or prayer, we will lift up these values.
As leaders and members of spiritual communities, we are called to speak and act in support of the dignity and worth of each person.

With sacred texts and traditions as our guides, we reject the theories and rhetoric of racial supremacy, the demonization of those of other cultures and religions, and the violent acts which grow from these bitter roots. We embrace the right of all people to worship (or not to worship) according to the dictates of their own consciences, and we expect the government to respect this freedom.
As leaders and members of spiritual communities, we are called to speak and act in solidarity with those in need.

We turn with compassion toward those in our midst who have the greatest cause for fear and insecurity. We stand in solidarity with all marginalized and minority communities, especially those who have been targets of injustice, discrimination, prejudice, and hate. When any of us are attacked in word or deed, we promise our support, help, and protection.
As leaders and members of spiritual communities, we are called to speak truth to those in positions of power.

Our voices must be spoken and heard in public discourse. We seek to bring the perspectives of sacred traditions to bear in our shared public life. We call upon and remind elected, appointed, and professional leaders throughout our community to uphold and enforce the values of justice, fairness, nondiscrimination, and dignity.
As leaders and members of spiritual communities, we are called to high standards of self-reflection.

We call upon ourselves, our faith communities, and our institutions to acknowledge and repent for complicity in words and deeds that express individual or systemic bigotry, racial or religious supremacy, and oppression. We are committed to growing in wisdom and inclusivity as we learn from one another.
As leaders and members of spiritual communities, we are called to live abundantly, joyously and harmoniously with one another.

We will work resolutely to strengthen the ties that bind us to one another as moral neighbors in both trying and peaceful times. When and where we disagree in our understandings, we commit to acknowledge, listen to, and value the perspectives of others even as we respectfully present our differing opinions.

We covenant to create, expand and nurture a community of mutual support throughout Southwest Pennsylvania. Seeking Divine help and guidance, we commit to building the beloved community, a neighborhood of neighborhoods that lovingly uplifts the oneness of humanity and the worth of every individual.

October 3, 2019
Pittsburgh, PA

When Your Prayers Seem to be Unheard

Provision

We’ve all asked God to intervene in our lives, haven’t we?

Some people ask for God’s help when they’re looking for a new job. Other people have asked God to help them win the lottery. I’m sure that we’ve all had times in our lives when we’ve asked God for the gift of healing – either for ourselves, or for someone that we love. A woman told me that she once asked God to provide a parking place for her at a local shopping mall, so that she didn’t have to walk through the snow when she went there to finish her Christmas shopping.

Jesus once told a story about a widow who had been treated unfairly. She asked a judge to help her, but he didn’t. And so, she started going to the Courthouse to plead her case every time the judge came to work and every time he left the building at the end of the day. But, the widow didn’t stop there! She started following the judge home and beat on his door in the middle of the night. And the same thing happened night after night after night, until the judge (who really didn’t care about God or even about people) caved-in and granted her the justice that she sought.

Have you ever felt like you were beating on the doors of Heaven, but that God wasn’t listening to you?

Maybe you didn’t get the job that you asked God to provide? Maybe you didn’t win the lottery and couldn’t pay your mortgage? I remember a time in my life when I prayed and prayed and prayed for young man who had brain cancer – and he died. What if God does not provide a parking place for you at the shopping mall during the busy Holiday Season and you have to walk through the snow – just like everyone else?

Many of us think that prayer is about asking God to give us the things that we want; and, when we don’t get what we want, we get mad at God. “Where was God?” we sometimes say when bad things happen. “If I’ve prayed every day for a young man who had cancer and he died,” we might ask, “then what’s the use in praying at all?”

As I’ve journeyed through life and as I have matured as a Christian, I’ve come to see that prayer is about far more than asking God to give me something and, then, expecting it to miraculously happen. God builds our faith as we pray; and, sometimes, God gives us the strength we need to face things in life that we can’t change. God helps us to see things in different ways when we pray and God promises to journey with us even when things are going dreadfully wrong.

St. Paul once wrote (Romans 8:35-37): “What shall separate us from the love of God?” “Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?” And St. Paul answers that question by writing: “No! In all these things we are far more than conquerors!”

That’s living faith!

Faith is not about learning how to make our God jump through hoops. Faith is not about “doing something” to catch God’s attention; and, then, expecting God to bless you beyond your wildest dreams – even though that’s what the Prosperity Gospel proclaims.

God promises to journey with us through thick and thin. God promises to bless us with the gift of faith when we need it the most. God promises us that we will never be left all alone, and that God will never let go of our hand in the midst of a raging storm.

That’s the God that I meet and that I spend time with every day when I pray.

Click Here for This Week’s Message

Do You Want to be Healed?

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I suspect that we all have questions about healing.

We can all see the difference between those who appear to be healthy and those who are struggling with disease. Even little children can sense the distinction between justice and oppression. Almost all major religions try to speak a helpful word to those who struggle with human mortality and to point them to the hope of eternity. Today, we experience many gaps between where we live and experience life today and where God’s promised to take us in the future.

This week’s story is one of my favorite stories from the Bible.

Picture mighty Naaman, an “important” man who lived his life commanding others to do what he wanted them to do. Picture this same man carrying 750 pounds of silver and 150 pounds of gold across nearly 80 miles of untamed wilderness. And when Naaman gets to Elisha’s house, he expects something big to happen.

But we read that the prophet Elisha didn’t even come out of his house to meet Naaman.

And then, we hear this very human response from a man who expected the prophet to heal him. “I thought that FOR ME the prophet would surely come out!” Naaman says to those who were traveling with him. And, in those very human words, we can hear our own voices can’t we? Have you ever expected God to do something big and spectacular in your life? Have you ever asked God to ride onto the scene and heal a terminal disease, or give you something that you really wanted? Have you ever been disappointed because God didn’t do what you expected? That’s the beauty of this story.

We’re reminded, in the story of Naaman, that God doesn’t always bring healing into our lives in big and spectacular ways. God brings healing through the touch of doctors and nurses, and through the medications that we take. God sometimes brings healing into our live while we’re talking with a trusted friend, a professional counselor, or even a pastor. God fills us with strength and faith as we come to the Table to be forgiven and renewed by Bread and Wine – the Body and Blood of Jesus. God, sometimes, even helps us to bring healing into the lives of other people through the kindness, forgiveness and compassion that we extend to other people when they need it most.

At this end of this wonderful story, there’s a hidden gem!

Picture mighty Naaman, a commander of soldiers, walking down to the Jordan River to wash himself in the water. Naaman, undoubtedly, wore heavy armor. He wanted to look strong and ferocious in battle. He, also, wore his armor everywhere he went because a thick layer of armor also hides leprosy, doesn’t it? Can you imagine what would have happened if Naaman had just walked to the water – wearing armor? Can you imagine Naaman sinking like a rock as his armor dragged him to the bottom of the river?

As Naaman approached the Jordan, he needed to remove his armor didn’t he? Before Naaman could be healed, he needed to remove the armor that protected him from other soldiers in battle and from the eyes of those who would have been shocked when they saw his leprosy. And healing often begins in our lives when we do the same thing.

Sometimes, we need to remove the “masks” that we all wear before God can work in our lives to bring healing. How many times have you told people that you’re “fine” when you really weren’t? How many times have you carried burdens that you carefully concealed because you didn’t want other people to know what was happening in your life, or even in your family? Healing often begins when we become both honest and authentic with ourselves and other people. The “masks” that we wear aren’t always helpful.

Jesus once called us to come to Him when we’re heavy laden and nearly overcome. Jesus calls us gather with other Christians in a community of faith where we can be forgiven and strengthened, renewed and even healed.

What are you going to be doing this weekend? Perhaps, it’s time for you to push all of the busyness of life aside, for just a moment, and to find a precious place to rest with those who love you and who want what’s best for you? God’s calling you, right now, to set aside some time in the next few days; and to spend time with people who will strengthen, heal, renew, and help to make you whole again.

Please Click Here for This Week’s Message

Do You REALLY Want Life To Be Fair?

scale

I have always believed that life should be fair.

I like to watch “Law and Order” because less than an hour after somebody commits a crime that person is hauled off to jail. I believe that good things should happen to good people and bad things should happen to bad people.

But life is NOT always fair, is it?

Several weeks ago, a woman in the area where I live, drove off with a little child in the back seat of a car leaving the child’s father standing in the dust. Several hours later, the child was found dead. Just last week, a man who plays for the Pittsburgh Pirates (who shall remain unnamed) was arrested for allegedly abusing young people while he was being paid millions of dollars to play baseball. Have you ever been hurt by a person who walked away from you as if nothing happened or by a person who refused to admit that something was wrong? Have you ever had a time in your life when you were trying to do your very best, but ended-up on the short end of the stick? We probably all have.

This week, we focus our attention upon a really strange story that Jesus told about a man who squandered someone else’s property and who was fired for doing it. (Luke 16:1-13) And, even though many of us have seen people get fired because they did something that was wrong, the horror of this story is compounded when the man who is being fired for his misbehavior calls-in other people who owe his boss money and “cooks the books” to reduce what OTHER people owe, too. Now there’s nothing really fair about that is there? And yet, the boss commends the man and pats him on the back. “Well done!” the man’s boss exclaims. “You were really smart when you decided to cooked the books and reduce the debts of other people!”

And that’s NOT fair, is it? People who borrow money from other people should pay back every penny they borrow with interest! People who struggle to make ends meet should just work harder. People who commit a crime should be labeled as “felons” for the rest of their lives even it means that they can’t find a job after they have served their sentences. Why is a man’s boss commending him for doing something even more outrageous than he was doing before he was fired?

Perhaps, the reason we have a problem with this story is because even though we THINK that we believe that life should be fair, we really don’t? We THINK that life should be fair to US, but we DON’T really care if life is fair to other people.

Think about a time in your life when you hurt someone with your words or actions, and when somebody forgave you even though you didn’t deserve it. Think about all of the times when God has filled your life with blessings even though your life of prayer was pretty dry. Think about all of the times when God has scooped you up and has  forgiven you after you’ve fallen flat on your face. Think about love. Is love always fair? I thank God that I have relationships with people who continue to care about me even in times of disappointment. I thank God that people don’t simply strike back and try to hurt me as badly as I’ve hurt them. I thank God that love often survives ups and downs in daily life simply because it ISN’T fair and because it DOESN’T demand justice when a relationship is moving through a difficult time.

What if I told you that God’s love isn’t fair? And what if I told you that “unfairness” can be a sign of the inbreaking of the Reign of God?

Think about Jesus crying out from the Cross: “Father, forgive them, for they don’t know what they’re doing!” Think about a Risen Lord who continues to challenge us to live with a sense of “unfairness” in our lives and in our interactions with others. The “forgiven” are given the chance to forgive. Those who are “embraced” have the chance to embrace other people. Those who know that they are “loved” have a chance to love even when it’s tempting to feel that we have the right to strike back in the name of justice and fairness.

And so, let’s think about what I call “holy un-fairness” as we travel through life this week. Is there somebody that you need to forgive today? Are there people that you’re unwilling to welcome and embrace for a reason that you don’t want to share because you are a bit embarrassed to admit the way you feel? How could embracing “holy unfairness” bring you peace, heal your soul, and restore a sense of calm and wholeness in your life?

Click Here for This Week’s Message

In God We Trust

In God We Trust

Every piece of money in the United States contains the phrase: “In God We Trust.”

A pastor from Pennsylvania first suggested that we add that phrase to our coins in 1861 to ensure that God would protect Union soldiers during the Civil War. The phrase was removed in 1907 by President Roosevelt because he believed that printing the words “In God We Trust” on our money was an unhealthy mingling of God and mammon. President Eisenhower approved adding the phrase to all of our money – both coins and paper bills – because he believed that it was important to draw a sharp distinction between the faith of the American people and the godlessness of the Communists. And, by 1983, Supreme Court justices ruled that the phrase, “In God We Trust,” didn’t need to be removed from our money because, by that time, the phrase had lost all religious significance.

And yet, even in 2019, we struggle to make sense of what those words mean. Some argue that America was created to be a Christian nation, while others argue that our Founders created our nation to be a place where the government was prevented from choosing a particular religion. Christian Nationalists continue to teach that America is a Christian nation even though people like Thomas Jefferson created their own Bibles by retaining only the portions of the Bible that they believed were helpful for moral instruction, and even though people like Thomas Paine set the Bible aside in favor of personal spiritual experience.

And so, what do we do with passages like Psalm 33 that contain the words: “Happy is the nation whose God is the Lord“? How do we live, as people of faith, remembering that it is ordinary people, not God, who have drawn the lines in the dirt that separate counties, states, and even nations that exist in the world today?

The psalmist reminds us that “from where God sits enthroned, God watches over ALL the inhabitants of the earth.” The prophet Micah also reminds us that, as God watches over ALL the peoples of the earth, God sends messengers to reminds us that one of our most holy callings in life is to “act justly, love mercy, and walk humbly with our God.” (Micah 6:8)

The psalmist tells us, in Psalm 33, that the hope of a better future isn’t going to be found in trusting people who call us to build bigger armies, and who challenge us to find new ways to be bigger and stronger than people who live on the “other side” of the lines that we’ve drawn in the dirt. The psalmist tells us that the hope of a better future isn’t going to be found by silencing people who don’t think about life in the same ways that we do, and by continuing to separate ourselves into smaller and smaller pieces – until we get to the point where even all the King’s horses and all the King’s men can’t find a way to put us back together again.

Instead, the psalmist challenges us to envision God as a God who’s watching over ALL the nations of the world. The psalmist challenges us to rediscover a level of the soul that God has placed inside of us that connects us to every other living Being.

“In God We Trust” in a mighty statement.

How can we use that statement as something that binds us together as people who are called to act justly, love mercy and walk humbly in the presence of God in a world where people are using that phrase to separate us and to drive deep wedges between us?

Click Here to Listen to This Week’s Message

 

Resetting Your Heart

ZZZ - Psalm Intro and Response

In my last few posts, I have focused upon Paradise.

I pointed you back to the 21st Chapter of Revelation, and lifted-up the Day when there will not be any more crying or grief or hurt or broken relationshipss or mourning or sorrow or regrets. We have been focusing upon Olam Haba – “what our world is yet to be.” And we’ve talked about the fact that we’re just not there yet.

And so, how do we live our lives as we travel through a time that spans the period that stands between “what our world is right now” and “what our world is yet to be”?

We can spend our time and our days lamenting the fact that life can be brutal, or we can invest our time and energy in developing an intentional awareness of the ways that God is working in our lives and in the world. We can invest our time and energy in pointing out the ways that our world is far from being a Paradise, or we can allow God to help us to see goodness and blessings in even the smallest things that happen in our lives each day. And the choice is ours.

About a year ago, I placed “The Book of Blessings” in the doorway where people enter our worship space – to challenge people to stop for a moment and think about ways that God has blessed them in the last week. If you don’t worship with us at Christ’s Lutheran Church in Murrysville, Pennsylvania, I’d challenge you to get a small notebook, spend a moment thinking about ways that God’s blessed you, and write them down in your own “Book of Blessings.” It’s truly amazing to look back through pages and pages of blessings that we have intentionally recorded because in one way or another they were important to us at one moment in time. It’s also amazing to see how quickly we forget about how God has blessed us – especially when life gets tough.

You’ll be amazed at how quickly “thanksgiving” can reset your heart. You’ll be amazed at how something as simple as counting your blessings each day can reshape the way that you think about your life and the world. Why not start YOUR “Book of Blessings” today?

Click Here for this Week’s Message



When in Doubt – Just Love People

ZZZ - Psalm Intro and Response

Last week, I had a great chance to talk with children about diversity.

I began by looking at the story of Creation and by remembering that, in the Beginning, God created our world to be a place filled with many different things. God created the sun and the moon, the birds and the fish, trees and even worms. And then, to top it all off, God made people and filled them with the Spirit that gives life. And God was happy!

But we need to remember that God didn’t only make a lot of different things. God made a lot of different things that are different than each other. There are blue birds and red birds and yellow birds – but they’re all birds, aren’t they? There are people with brown eyes and blue eyes, with long hair and short hair, with darker skin and lighter skin – and there are even people who speak different languages and who are born in countries all over the world. But, when we get back to the basics, we’re all people, aren’t we? We all want to be loved, don’t we? We all want to know that we’re going to be safe as we move around in the world. We all want to have food to eat when we’re hungry. And we all just want to be happy, in one way or another, don’t we…?

But, sometimes, we’re not happy.

Even though God was happy with the diversity that fills our world, people don’t always find it easy to be happy and celebrate the diversity that surrounds them. Kids sometimes pick their friends based upon the kind of clothes that they wear, or the type of shoes that they wear. Adults, sometimes, put up walls when they see people who are different than themselves because they’re scared and want to fee safe. The sin in our lives encourages us to divide and separate our world into more and more disconnected pieces. And when that happens, it makes God sad. It makes God so sad, in fact, that God even decided to do something about it.

God sent Jesus into the world to remind us that “it’s all about love.” The Bible tells us that, in Christ, there is neither Jew nor Greek, male nor female, slave nor free. The Bible tells us that faith and the love of Jesus level the playing field and help us see that differences and diversity can be embraced and celebrated as a part of the goodness of the Creation. The Cross of Jesus brings us together! And, if we ever doubt that the words of Jesus are true, all we need to do is remember Easter. God raised Jesus from the dead on Easter to show us that Jesus is right! It really IS all about love!

And that’s the message I shared with the children at Vacation Bible School. It’s a message that reminds us that God loves us just as we are and that God, also, calls us to extend that very same love to each other. Our differences and all of the diversity that surrounds us can encourage us to divide the world into smaller and smaller pieces, and to build more and more walls to keep other people away from us. Our differences can tear our world apart and create more challenges and problems than we’re facing right now. But there’s another path. The “Jesus Path.” We can learn to embrace and celebrate diversity. We can learn again, with the help of Jesus, see other people through the eyes of God! And when we do that, we’ll be taking a big step toward helping our world to be a better place — the kind of place that God wants it to be.

So, let’s try that, this week. Let’s work together to begin transforming our world into a better place for all of us by embracing the goodness of the world as God made it! Olam Haba – “what the world is yet to be” – is closer than we’d ever imagine. And we can even get a little taste of it — when we go into the world and when we allow love to win!

CLICK HERE FOR THIS WEEK’S MESSAGE

 

Hatred will not Win!

Pitts Pic

John 11:32-44

I was as stunned and as saddened by last weekend’s senseless massacre at the Tree of Life synagogue in Pittsburgh as you were.

I don’t understand the hatred that led to the tragedy; and I don’t understand the racism, bigotry and narrow-minded thinking that led to the senseless killing of eleven innocent people. I spent some time with Jews and Muslims and Hindus and other Christians at Temple David in Monroeville, Pennsylvania last weekend because I needed to witness people coming together as a “community,” and because I wanted to be a part of a small gathering of people who are committed to the fact that hatred will not win.

Hatred descends upon us like a thick and suffocating blanket. Hatred isolates us from other people. Hatred turns off the lights and leaves us in darkness. Hatred makes our hearts cold and angry and bitter toward people that we don’t even know.

We celebrate the Festival of All Saints as a “holy time” in our journey of faith. We take time to remember people that we’ve loved and lost, and we tell stories about their lives (sometimes with a sense of heaviness in our hearts). We remember those whom we have loved and lost through the years and we stand beside people who have experienced the same kinds of loss that we have. And, just like in the short story of Lazarus’ death and raising, Jesus draws near to weep and to comfort us. Jesus brings the “living presence of God” near to us as He dries the tears in our eyes and bears testimony to the fact that even in times of sorrow and loss, God is at work to do something new. John of Patmos bears testimony to the God who is active and re-creating everything in our lives and in the entire Creation (Revelation 21:1-6a). John talks about God dwelling with us and wiping the tears from our eyes. John speaks of a day when death and mourning and crying and pain will be no more. John of Patmos echoes the great promise of the prophet Isaiah who proclaimed, “God will destroy on this mountain the suffocating shroud that’s spread over all people, and God will swallow-up death forever.” (Isaiah 25:7-8)

“Hatred will not Win!” Christians proclaim that God’s at work to re-create the world all around us; and God’s at work to bring an end to the types of racism, bigotry and narrow-minded thinking that can end the lives of innocent people. Christians stand together in the shadow of a Cross where God binds people together and welcomes everybody with a warm embrace. Christians understand that, when God’s at work, the world that we share can begin to change and people really can stop killing other people simply because they see them as people who are “different” in some way. Christians are called to stand beside our brothers and sisters in the Jewish community and to cry with them as they mourn – always carrying in our hearts the promise of the great peace that we crave in solidarity, and clinging to the fact that the great peace that we desire for ourselves and for those who come after us will come – and, as Julian of Norwich once said, “All will be well, and all will be well, and all manner of things will be well.”

I don’t understand the hatred that led to last weekend’s tragedy. I don’t understand the kinds of racism, bigotry and narrow-minded thinking that led to the deaths of Bernice, Sylvan, Melvin, Daniel, Irving, Rose, Jerry, Joyce, Richard, Cecil and David. But I do know that the powers of good will prevail as long as Jews and Muslims and Christians and Hindus continue to come together and promise each other that hatred will not be allowed to win. The powers of good and of God will prevail as long as we allow God to draw us together into a “community” where what binds us together is stronger than what tears us apart.

But, now is a time to stop – to weep with those who are weeping – and to offer our love and full support to those whose lives have been changed in an unspeakable way.

May God’s peace be with you!

Always remember that, even in the face of tragedy, God is at work to re-create what we see all around us as we stand beside each other and share each other’s pain, and as we open our lives to God’s healing power that continues to work in our lives and in the world.

Your Life and Your Money

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Mark 10:35-45

Many people cringe when their pastor begins to talk about money.

The story of our faith tells us that, in the Beginning, God created everything that we see and that God created it all to be “good.” In his explanation of the 4th Petition in the Lord’s Prayer, Martin Luther reminds us that, when we ask God to “give us this day our daily bread,” God responds to our prayer by providing food, drink, shelter, shoes, clothing, our homes, faithful rulers, good weather, peace, good health, good neighbors, and even the gift of money. Signs of God’s faithfulness are all around us; in fact, God’s continuing love and faithfulness is what keeps us alive.
And so, a natural question emerges: “How do we respond to God’s faithfulness?”

In today’s reading (Mark 10:35-45), James and John ask an interesting question. They have been following Jesus for some time. They have seen Jesus perform miracles and heal the sick. They’ve heard Jesus talk about Heaven and they decide that they want special seats in Heaven; and so, they ask Jesus to give them those coveted places.
But Jesus surprises them.

Jesus describes being a Christ-ian as being a person who serves. Following Jesus is not about honor and prestige, and being great and visible. Following Jesus is not about power and authority and getting your own way. Christ-ians follow Jesus by living lives that are dedicated to loosing bonds and setting people free. Christ-ians untie bonds and help people move toward “wellness.” But, in a busy world, we don’t have enough hours in the day to support every good cause, do we? In a busy world filled is many obligations, we can’t set everyone free, untie all of the bonds that we want to untie, and help all of the people that we want to help move toward “wellness.” But, what we do have is a “vehicle” that we can use to do just that.
What would happen if you began to look at money as something that someone else gives to you in exchange for a part of your life that you can never get back?

That’s the truth that this week’s message, “Your Life and Your Money”, lifts-up. Our lives and our money are intimately connected. And our money is a “vehicle” that we can use to do things that we, otherwise, wouldn’t have the time or the physical ability to do.

We may not have time or the physical ability to visit the ill and the home-bound people in our community – but, through the “vehicle” of money, we can offer a part of our lives to restore people who are suffering and lonely to wellness by supporting the ministry of a person who makes those life-changing visits. We may not have the time or the physical ability to feed hungry people in our community – but, through the “vehicle” of money, we can give-up a part of our lives as Christ-ians to untie the bonds of hunger and place food on people’s tables by supporting the work of a local food bank. We may not have time or the physical ability to fight the raging battle against addictions in our communities – but, through the “vehicle” of money, we can give-up a part of our lives as Christ-ians, so that people who are battling addictions have a safe place where they can gather in supportive communities to fight their battle with the help of other people. We may not have time or the physical ability to rebuild homes after a hurricane has destroyed them – but through the “vehicle” of money we can restore hope and rebuild homes, and we can provide help to those who are traveling through one of the most difficult times in their lives.
When we give money to the Church, we offer a gift-of-life that will be used as a “vehicle” to restore people, to untie bonds, and to bring God’s people to a better place in life that’s marked with both health and wellness.

Money that’s given to the Church isn’t just used to support an institution or social club. Money that’s given to the Church isn’t just used to pay ongoing expenses, so that the doors of an aging building can remain open for another week.

The money that you give is a “vehicle” that we use to share our lives with others. Money that we give to the Church in thanksgiving is a “vehicle” we use to share time and energy and life with folks who need to be restored and who need to be brought to a better place in life in the name of Jesus.