It’s All About the Table

Bread and wine

Some things drive me absolutely crazy.

Think about this scenario…. You’re in a hurry, and you either want to print something that you have been working on for several hours or you just want to send a quick email. And then, your computer freezes. CTRL/ALT/DEL sometimes does the trick. Sometimes you need to hit the power button and hope for the best. I have even had to unplug my laptop and remove the battery pack. And why? Because, sometimes, a computer gets so messed-up that the only thing you can do is re-boot the entire system.

In the Old Testament book of Deuteronomy (Deuteronomy 30:15-20), God clearly sets a choice before us. We can love God and obey God and keep God’s laws, or we can allow ourselves to be led astray by other gods. We can live our lives following God and be blessed, or we can choose to live our lives in a different way and not be blessed. And, according to Deuteronomy, the choice is ours.

And then, Jesus comes along….

Jesus tells us that, even though we’ve all be told that we should not commit murder, we do the same thing when we get angry. Jesus tells us that when we drift off-course, even a little bit, it’s both horrible and inexcusable. And then, Jesus gets radical! We’re told that, if our eye causes us to sin, we need to pluck it out. We’re told that, if our hand causes us to sin, we need to cut it off. Because, after all, it’s better to live your life without one of your eyes or without one of your hands than it is to spend eternity in Hell, right? (You may want to read: Matthew 5:21-37.)

Sometimes, our lives get as messed-up as a frozen computer. We can’t always fix the damage we’ve done. We can’t always repair relationships that we’ve broken. We can’t always fix things and make them right again after we’ve made choices in life that have caused us to lose a part of our good health.

And then, just when we’re ready to throw in the towel, Jesus provides a solution.

In the night in which He was betrayed, our Lord Jesus took bread and gave thanks, broke it and gave it to His disciples saying, “Take and eat. This is My body which is given for you. Do this in remembrance of Me.” And again after supper, He took the cup and gave thanks, and He gave it for all to drink saying, “This cup is the new covenant in My blood which is shed for you – and for all people – for the forgiveness of sin. Do this in remembrance of Me.”

In essence, Jesus comes into our lives during a holy moment and shuts down everything that isn’t working right. We come to the Table weighed down with sin and brokenness, and Jesus sends us away forgiven and renewed. We come to the Table burdened by all of the mistakes that we’ve made, and Jesus shines light in the darkest corners of our lives and send us back into the world to live in a new way.

But, even after that holy moment, we still go back into the world and make mistakes, don’t we? We’re called to live our lives in a new way, but we don’t always do it. Even after Jesus forgives us and renews us, we can still go away with hearts that are hard and with attitudes that are unwilling to be changed.

And that’s why Christians live from Meal – to Meal – to Meal – to Meal.

We come to the Table to be forgiven and renewed, and to be sent back into the world. And, when we go back into the world, we mess up again. And so, we come back to the Table of the Lord to be forgiven and renewed, and to be sent back into the world. And this kind of Christian life, lived from Meal to Meal to Meal, is our spiritual journey.

You see, Christian worship isn’t just about flashing lights, music that stirs up emotions and having a chance to listen to the best preacher in town. Christian worship is not about the buildings where Christians gather. It’s not about singing only familiar hymns or using the “right” instruments. It is, certainly, not just about touching base with people that you haven’t seen all week.

Christian worship is always about the Table. Christian worship is always about the Table where we find forgiveness, renewal and strength to meet the week ahead.

And the next time your computer freezes, I want you to remember that. We come to the Table weighed down with sin and brokenness, and Jesus forgives us and re-boots the entire system. We come to the Table as people who are far less than perfect; and Jesus forgives us, renews us, and then sends us back into the world to live our lives and to help our world to become a better place for us all – at least until Jesus calls us to come back to the Table again next week.

Click Here for This Week’s Message

Bigger Than Me

Ordinary People

We live in an Age of rugged individualism.

We have been told that we need to go out into the world and pull ourselves up by the bootstraps (whatever that means). We have been told that people who are struggling and who can’t feed their own children just need to work harder. We’re told that there are two things in life that we should never talk about: religion and politics. And, as we’ve heard those confusing messages, our faith and our thoughts about God have been changing.

Many people believe that religion is something deeply personal.

Maybe we believe that because we think that faith is only about “Jesus and me,” and that our spiritual journey is only about finding our way into a paradise that we call Heaven. Maybe we say that our faith is a personal thing because we never learned how to talk about God with other people and don’t feel comfortable praying in front of others. Many of us say that a person’s religion is something deeply personal; and yet, for some reason, we keep talking about the fact that we need to get prayer back into public schools. Maybe we don’t think we should talk about our faith because we know that we live in a diverse country where people believe many different things about God and we don’t want to get into debates (even fights) with other people.

In my Christian faith tradition, God clearly speaks against rugged individualism. In fact, when God was creating the heavens and the earth, the first thing that God saw that was NOT good is pointed-out in Genesis 2:18. God clearly says, “It is NOT good for the person that I have created to be alone.” Wow!

In my last few posts, I’ve been reminding you that you are dearly loved by God and that God has placed you on the earth to do a very special thing. I’ve also lifted up the fact that, as people of faith, it’s important for us to remind each other that the things we’re doing with our lives are important. God created us to encourage each other and to build each other up. God created us pray for each other and to spur each other on. But, we can’t do that as individuals who are not connected to each other in some way. And that’s why, as people who are dearly loved by God, Christ brings us together in the Church.

A lot of people don’t want to have anything to do with the Church these days; and, quite frankly, I can sometimes understand why they remain distant. People are sometimes like porcupines on a cold winter night. We need each other to stay warm. We, perhaps, even need each other to survive in a world where God says that it’s not good for us to be all alone. But, sometimes, when we get close to each other, we prick each other with our quills, don’t we? Sometimes WE prick other people with OUR quills. Sometimes we get pricked by the quills that other people have. And it can hurt. It can make us want to run away. Some of you may have decided that you don’t want to have anything to do with the Church because you are sick and tired of being hurt by people that you think should be nicer, or more friendly, or less belligerent, or even more forgiving. One of the things that I’ve learned about the Church is that the Church is filled with people. And, if I require the people in the Church to be more perfect than I am, I’m bound to be disappointed.

Saint Paul talks about the Church in 1 Corinthians 1:10-18. He clearly reminds us that the Church consists of many different gatherings in many different places. Saint Paul even acknowledges that people in one community of faith can feel separated from folks in other communities of faith. Have you ever been afraid to work with another group of Christians in a different faith community to meet the needs of young people because you think that “other” congregations want to “steal” the young people in your congregation? Have you ever secretly gloated when you heard that another faith community was going through a time of struggle? Have you ever been afraid that the newly-installed and very charismatic preacher down the street is going to draw “your” people away? We’re very good at talking about the fact that we are all Christians together and that we shouldn’t feel that we’re in competition with each other, but….

What would the ministry of the Church look like if we all reached out to each other and tried to form partnerships? Maybe we could do things together that we’re having trouble doing all by ourselves? Maybe, if we set aside some of our feelings of competition, we could re-discover the fact that the Church is one Body – not just a bunch of individually working body parts? Maybe we could all thrive and become more healthy together by remaining connected to each other in times when the Church is going through a lot of scary changes? Maybe we could even begin to see Christ do some incredibly new things with all of us if we could just begin to see ourselves as more than individuals – or as individual communities of faith – and started working together and acting like the one Body that we are?

Click Here for This Week’s Message

God is Near to You

christmas night

Why do we celebrate Christmas?

I suspect Christmas is about far more than surrounding ourselves with uplifting music and familiar tunes during the shortest days of the year. I suspect that Christmas is about something far more than “doing what we do” because it’s “what we did” when we were children. Christmas resonates with something inside of us. There is something about the story of God coming into the world to live with us and to be a part of our lives that helps us to connect with God in a more deep and meaningful way. And that’s why the story of “Immanuel” – “God is near to us” – is a story that we need to hear over and over again as we journey through life.

God is far more than an indescribable Principle, or Being, that exists far beyond what we know and experience in our daily lives. God is more than a distant “Being” who lives up in the sky at a safe distance, but who always seems to know whether we’ve been naughty or nice. God stands at the center of our deepest longings as human beings. And the Good News of Christmas is that the same God that we long for in the very center of our being is a God who comes into our world to be near us.

God is near to us when we welcome a new child, or grandchild, into our lives; and God is with us while we’re trying our best to raise that child in a crazy world. God is near to us when we awaken in the morning and go to work, and God is near to us when we come home at the end of the day exhausted and collapse in our favorite chair. God is near to us during those moments in life when we are living on top of the world, and God is near to us when we don’t know how we can possibly make it even one more day. God is near to us when we are strong and healthy. God is near to us as we age and discover that we are not as much in control of our lives and futures as we imagined. And God even promises to be near to us as we close our eyes for the very last time and quietly slip into Eternity as so many others have before us.

In a little, tiny baby wrapped in swaddling clothes and placed in a manger, God comes into the world because God wants to be a part of our lives and a part of every moment that we live. Jesus, the Child in the manger that we celebrate every Christmas, grew up to be a Man who told us that He will be with us “even to the end of the Age.” That’s a word of Good News, isn’t it? At the center of every Christmas, we find a God who walks with us every day. “God is near to us” in every moment filled with joy and celebration, and “God is near to us” in every moment when we need God’s hand to dry our tears.

May God bless you with a renewed awareness of the fact that “God is near to you” as you gather with those that you love and celebrate Christmas this year. And may you enter the New Year with a deeper sense of God’s presence in your life every day.

Merry Christmas!

Click Here for This Year’s Christmas Message

Should Worship Challenge You?

Luther Pic

This week, the clashing symbols at our worship services couldn’t go unnoticed.

We celebrated Reformation Sunday, as Lutherans, and the great hymns of Martin Luther were vibrating in the air. But, in the midst of the celebration, there was also a flickering candle in front of our altar that had been lit in memory of the eleven innocent people who were senselessly killed in the massacre at the Tree of Life Congregation in Squirrel Hill exactly one year earlier.

We celebrated the life, ministry and teachings of Martin Luther – a man who boldly and with great courage nailed his 95 Theses to the door of the Castle Church in Wittenberg, Germany in 1517. And yet, we remembered that Martin Luther vehemently attacked the Jews with words like these: “We are at fault in not slaying them. Rather, we allow them to live freely in our midst despite all their murdering, cursing, blaspheming, lying and defaming; we protect and shield their synagogues, houses, life, and property. In this way we make them lazy and secure and encourage them to fleece us boldly of our money and goods, as well as to mock and deride us, with a view to overcome us, killing us all for such a great sin, and robbing us of all our property as they daily pray and hope.”

We remembered that modern-day Lutherans have openly denounced these horrible words of Martin Luther. But, we also remembered that Adolph Hitler used the words of Martin Luther to convince the German people that Germans have always felt that the Jews should be “removed from society with no less mercy than a doctor cuts a cancerous tumor from someone’s body” – ultimately firing suspicions and fears that led to the Jewish Holocaust.

Even our altar was covered with red paraments that remind us of the Holy Spirit that continues to reform the Church even today; but, paraments that also remind us of the blood of those who have been killed because of their religious convictions.

Should worship challenge you?

I guess that I would respond by saying that if you’re attending a church where you are not feeling challenged and confronted from time to time, you need to find a new church.

The Bible continues to remind us that we are sinners, and that we want to continue to believe what we believe and act in the ways that we act because there is no fear of God before our eyes (Romans 3:18). But, the words of St. Paul remind us that God is at work in our lives to transform us and to restore a sense of peace in our relationship with God through the life, death and resurrection of Jesus Christ.

Set free by the love of Jesus, we can “fight the good fight” (1 Timothy 6:12) and find peace with God (and with each other) in a world that God created with wonderful diversity.  Set free by the love of Jesus, we can join hands with others and be “good moral neighbors” in a world where hatred, racial and religious supremacy, and oppression need to be confronted by the Word of God and by the Church that’s called to proclaim that Word.

Abraham Lincoln once said, as he gazed across a muddy field that had been transformed into a cemetery after the battle at Gettysburg: “It is for us to be here dedicated to the great task remaining before us. That we here highly resolve that these dead shall not have died in vain.”

If the death of those who were slain in the massacre at the Tree of Life Congregation in Squirrel Hill has called us to reflect upon the ways that we think about others and about new ways that we can work together to make our world a better place, those who were senselessly slaughtered (as they were worshipping) did not die it vain.

But, before we can begin to move in that direction, we need to allow the words of pastors and those who teach in the Church to challenge us and to even confront the ways that we think and behave. And, as long as that continues to happen, we will be challenged during worship services and we will continue to be called to be a part of the solution – not a part of the problem.

Click Here for This Week’s Message

 

The Tree of Life Massacre – One Year Later

Yard Sign

It’s hard to believe that it’s been one year since the unconscionable slaughter of eleven innocent worshipers at the Tree of Life Congregation in Squirrel Hill (a part of the city of Pittsburgh, Pennsylvania). I’m reminded of my first feeble attempt to “do something” and to “take a stand” after a senseless tragedy that left me both numb and speechless each time I see the sign in the front yard of my home.

We have been challenged to think and to reflect in the last year. Many of us have grown and have been changed as we took a more honest look at ourselves in the mirror and as we’ve wrestled with what we believe about other people. Faith leaders in the Pittsburgh area have traveled for many miles – coming from churches, mosques, synagogues and temples – to join in both open and honest conversations that have helped us to better understand each other and the faith traditions that we represent. God has been at work in our communities to challenge us, to soften our hearts, to open our ears and hearts to the voices of others, and to stretch both our patterns of thinking and faith.

The last year has, also, been a time when leaders and members of spiritual communities in Southwestern Pennsylvania have worked hand-in-hand to create a Statement that we, as leaders of different faith traditions, believe expresses the principles and beliefs that we can embrace together. I am providing a copy of this newly released Statement to you, and am hoping that you will take some time to read it, to reflect upon it and even to pray about it. We, as faith leaders in Southwestern Pennsylvania, believe that our faith traditions challenge us: to recognize the dignity and worth of those around us; to speak boldly and clearly against racial supremacy, demonization of those from other cultures and religions, and the violent acts that grow from those bitter roots; to stand in solidarity with minority and marginalized communities; and to repent from our own complicity in words and deeds that have expressed individual and systemic bigotry, racial and religious supremacy, and oppression.

We have committed ourselves to building more loving communities and neighborhoods that uplift the oneness of humanity and the worth of every individual, and that bind us to one another as moral neighbors in both trying and peaceful times even as we continue to both recognize and accept the fact that we believe many different things about both God and our world because of our different faith traditions.

I am now presenting this Statement to you hoping that you will take some time to read it, to ponder it, to pray about it, and to allow it to both challenge you and lead you toward the new kind of life that God calls us to embrace in the life and ministry of Jesus Christ.

Living Faithfully with One Another

As leaders and members of spiritual communities, we are called to interpret and draw guidance from sacred texts and traditions.

The sacred texts of the world religions all affirm the created dignity and worth of each individual and our sacred responsibility toward those in need. As we interpret our own sacred traditions in preaching, teaching, meditation or prayer, we will lift up these values.
As leaders and members of spiritual communities, we are called to speak and act in support of the dignity and worth of each person.

With sacred texts and traditions as our guides, we reject the theories and rhetoric of racial supremacy, the demonization of those of other cultures and religions, and the violent acts which grow from these bitter roots. We embrace the right of all people to worship (or not to worship) according to the dictates of their own consciences, and we expect the government to respect this freedom.
As leaders and members of spiritual communities, we are called to speak and act in solidarity with those in need.

We turn with compassion toward those in our midst who have the greatest cause for fear and insecurity. We stand in solidarity with all marginalized and minority communities, especially those who have been targets of injustice, discrimination, prejudice, and hate. When any of us are attacked in word or deed, we promise our support, help, and protection.
As leaders and members of spiritual communities, we are called to speak truth to those in positions of power.

Our voices must be spoken and heard in public discourse. We seek to bring the perspectives of sacred traditions to bear in our shared public life. We call upon and remind elected, appointed, and professional leaders throughout our community to uphold and enforce the values of justice, fairness, nondiscrimination, and dignity.
As leaders and members of spiritual communities, we are called to high standards of self-reflection.

We call upon ourselves, our faith communities, and our institutions to acknowledge and repent for complicity in words and deeds that express individual or systemic bigotry, racial or religious supremacy, and oppression. We are committed to growing in wisdom and inclusivity as we learn from one another.
As leaders and members of spiritual communities, we are called to live abundantly, joyously and harmoniously with one another.

We will work resolutely to strengthen the ties that bind us to one another as moral neighbors in both trying and peaceful times. When and where we disagree in our understandings, we commit to acknowledge, listen to, and value the perspectives of others even as we respectfully present our differing opinions.

We covenant to create, expand and nurture a community of mutual support throughout Southwest Pennsylvania. Seeking Divine help and guidance, we commit to building the beloved community, a neighborhood of neighborhoods that lovingly uplifts the oneness of humanity and the worth of every individual.

October 3, 2019
Pittsburgh, PA

When Your Prayers Seem to be Unheard

Provision

We’ve all asked God to intervene in our lives, haven’t we?

Some people ask for God’s help when they’re looking for a new job. Other people have asked God to help them win the lottery. I’m sure that we’ve all had times in our lives when we’ve asked God for the gift of healing – either for ourselves, or for someone that we love. A woman told me that she once asked God to provide a parking place for her at a local shopping mall, so that she didn’t have to walk through the snow when she went there to finish her Christmas shopping.

Jesus once told a story about a widow who had been treated unfairly. She asked a judge to help her, but he didn’t. And so, she started going to the Courthouse to plead her case every time the judge came to work and every time he left the building at the end of the day. But, the widow didn’t stop there! She started following the judge home and beat on his door in the middle of the night. And the same thing happened night after night after night, until the judge (who really didn’t care about God or even about people) caved-in and granted her the justice that she sought.

Have you ever felt like you were beating on the doors of Heaven, but that God wasn’t listening to you?

Maybe you didn’t get the job that you asked God to provide? Maybe you didn’t win the lottery and couldn’t pay your mortgage? I remember a time in my life when I prayed and prayed and prayed for young man who had brain cancer – and he died. What if God does not provide a parking place for you at the shopping mall during the busy Holiday Season and you have to walk through the snow – just like everyone else?

Many of us think that prayer is about asking God to give us the things that we want; and, when we don’t get what we want, we get mad at God. “Where was God?” we sometimes say when bad things happen. “If I’ve prayed every day for a young man who had cancer and he died,” we might ask, “then what’s the use in praying at all?”

As I’ve journeyed through life and as I have matured as a Christian, I’ve come to see that prayer is about far more than asking God to give me something and, then, expecting it to miraculously happen. God builds our faith as we pray; and, sometimes, God gives us the strength we need to face things in life that we can’t change. God helps us to see things in different ways when we pray and God promises to journey with us even when things are going dreadfully wrong.

St. Paul once wrote (Romans 8:35-37): “What shall separate us from the love of God?” “Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?” And St. Paul answers that question by writing: “No! In all these things we are far more than conquerors!”

That’s living faith!

Faith is not about learning how to make our God jump through hoops. Faith is not about “doing something” to catch God’s attention; and, then, expecting God to bless you beyond your wildest dreams – even though that’s what the Prosperity Gospel proclaims.

God promises to journey with us through thick and thin. God promises to bless us with the gift of faith when we need it the most. God promises us that we will never be left all alone, and that God will never let go of our hand in the midst of a raging storm.

That’s the God that I meet and that I spend time with every day when I pray.

Click Here for This Week’s Message

Do You REALLY Want Life To Be Fair?

scale

I have always believed that life should be fair.

I like to watch “Law and Order” because less than an hour after somebody commits a crime that person is hauled off to jail. I believe that good things should happen to good people and bad things should happen to bad people.

But life is NOT always fair, is it?

Several weeks ago, a woman in the area where I live, drove off with a little child in the back seat of a car leaving the child’s father standing in the dust. Several hours later, the child was found dead. Just last week, a man who plays for the Pittsburgh Pirates (who shall remain unnamed) was arrested for allegedly abusing young people while he was being paid millions of dollars to play baseball. Have you ever been hurt by a person who walked away from you as if nothing happened or by a person who refused to admit that something was wrong? Have you ever had a time in your life when you were trying to do your very best, but ended-up on the short end of the stick? We probably all have.

This week, we focus our attention upon a really strange story that Jesus told about a man who squandered someone else’s property and who was fired for doing it. (Luke 16:1-13) And, even though many of us have seen people get fired because they did something that was wrong, the horror of this story is compounded when the man who is being fired for his misbehavior calls-in other people who owe his boss money and “cooks the books” to reduce what OTHER people owe, too. Now there’s nothing really fair about that is there? And yet, the boss commends the man and pats him on the back. “Well done!” the man’s boss exclaims. “You were really smart when you decided to cooked the books and reduce the debts of other people!”

And that’s NOT fair, is it? People who borrow money from other people should pay back every penny they borrow with interest! People who struggle to make ends meet should just work harder. People who commit a crime should be labeled as “felons” for the rest of their lives even it means that they can’t find a job after they have served their sentences. Why is a man’s boss commending him for doing something even more outrageous than he was doing before he was fired?

Perhaps, the reason we have a problem with this story is because even though we THINK that we believe that life should be fair, we really don’t? We THINK that life should be fair to US, but we DON’T really care if life is fair to other people.

Think about a time in your life when you hurt someone with your words or actions, and when somebody forgave you even though you didn’t deserve it. Think about all of the times when God has filled your life with blessings even though your life of prayer was pretty dry. Think about all of the times when God has scooped you up and has  forgiven you after you’ve fallen flat on your face. Think about love. Is love always fair? I thank God that I have relationships with people who continue to care about me even in times of disappointment. I thank God that people don’t simply strike back and try to hurt me as badly as I’ve hurt them. I thank God that love often survives ups and downs in daily life simply because it ISN’T fair and because it DOESN’T demand justice when a relationship is moving through a difficult time.

What if I told you that God’s love isn’t fair? And what if I told you that “unfairness” can be a sign of the inbreaking of the Reign of God?

Think about Jesus crying out from the Cross: “Father, forgive them, for they don’t know what they’re doing!” Think about a Risen Lord who continues to challenge us to live with a sense of “unfairness” in our lives and in our interactions with others. The “forgiven” are given the chance to forgive. Those who are “embraced” have the chance to embrace other people. Those who know that they are “loved” have a chance to love even when it’s tempting to feel that we have the right to strike back in the name of justice and fairness.

And so, let’s think about what I call “holy un-fairness” as we travel through life this week. Is there somebody that you need to forgive today? Are there people that you’re unwilling to welcome and embrace for a reason that you don’t want to share because you are a bit embarrassed to admit the way you feel? How could embracing “holy unfairness” bring you peace, heal your soul, and restore a sense of calm and wholeness in your life?

Click Here for This Week’s Message

Jesus is Searching for You

Searching

Stories are an important part of our lives.

I suspect that many of us can remember the day when terrorists flew airplanes into the Twin Towers, and that many of us can remember what we were doing on that day. My father used to tell me a story about the day when Pearl Harbor was bombed. I’ve been told many stories in my years as a pastor, and I truly believe that many of those stories capture the very essence of life.

Jesus told many stories, called parables, during His ministry.

And one day, Jesus told a story about a shepherd who left 99 sheep in the middle of the Wilderness in order to search for one of the sheep that had wandered off. He searched behind rocks and boulders. He shouted until the back of his throat was raw. He searched and searched and searched and searched. And he rejoiced when he found the lost sheep and was able to return it to the flock.

We all have times when we wander off and get lost in the Wilderness.

Some people get lost when they sink into the bottomless pit of addiction. Some of us struggle to forgive people who have hurt or disappointed us. Some of us get lost as we face the temptation to withdraw and isolate ourselves as we grieve. Teenagers who are being bullied can feel lost. People who struggle with homeless can feel lost. People who are trying to escape from the grip of Internet pornography (which is a plague that affects and ruins many people’s lives – even in the Church) can feel lost. And, when we’re lost, we can’t always find our own way back from the lonely Wilderness, can we?

Jesus is searching for you.

The Church was never meant to be a place where people, who have life all figured-out, come together to be entertained for an hour each week. The Church was never meant to be a place where people, who don’t want to admit that we’re all lost in some way, come together to have their ego stroked by an inspiring speaker. We’ve all had times when we’ve needed to be found by the Shepherd of our Souls. We’ve all had times when we’ve been lost and when we’ve needed to be brought back to the safety of the flock whether it be to the safety of our family, or to the safety of  the Church, or to the safety of a support group that can help and encourage us as we struggle with the uncertainties of life.

Jesus is searching for you.

No matter where you find yourself in life, right now, the arms of God are opened wide and God’s embrace is big. Take heart! The Shepherd of our Souls continues to search for you even when you feel lost and alone. Jesus is searching for you in whatever Wilderness surrounds you today. And that’s truly a message of Good News, isn’t it? It’s a message that can comfort and sustain us when we’re feeling cut-off from other people and when we’re feeling that even God is standing at a distance as we struggle to find our way through a Wilderness that can leave us feeling very lost and alone.

Click Here for This Week’s Message

 

Food for Your Soul

Bread and wine

Many people are watching what they eat these days.

Doctors tells us that we need to eat more fruits and vegetables. I suspect that most of us know that it’s not good to eat a slab of bacon every morning, or to make potato and corn chips a regular staple in our diets. But what are you feeding your soul?

A lot of people seem to be confused about what their souls need and a lot of churches are scrambling to provide what people want in larger portions. Many churches are focusing upon the marvels of technology, and they’re filling their services with flashing lights and loud music. Most pastors know that folks in their congregation want a service that lasts about an hour each week. Many pastors try to accommodate special events by trimming other parts of the service. And sadly, in an effort to provide what they think people are searching to find, many churches eliminate – or seldom celebrate – Holy Communion.

It’s easy for us to forget that we live our lives of faith from Meal to Meal to Meal.

At the Table of the Lord, God creates a space in our lives where company presidents and the people who work for them kneel beside each other. At the Table of the Lord, God creates a little “snippet in time” when people who are homeless and people who live in a mighty mansion are offered the exact same meal in the exact same portion. And then, God sends us back into a world where hundreds of people compete with each other every time a new job is posted. God sends us back into a world where people are not at all reluctant to push other people out of the way as they climb to the next rung of the corporate ladder. God sends us back into a world where people build their identity by defining life as “us versus them” – “insiders versus outsiders” – “people who are just like me versus people who simply aren’t.”

Living a life of faith isn’t easy. Living a “Kingdom Life” that bears testimony to the fact that God has given ALL of us value and worth and that lifts-up the fact that EVERYONE deserves to be honored and cherished as a Temple of the Holy Spirit isn’t easy in a world that’s built upon competition and getting ahead of other people. And that’s why the life of the Church is built around a Meal. The Bible tells us that, from the very start, the earliest Church was built around gatherings where people shared Bread and Wine.

God forgives us and renews us and strengthens us at the Table; and then, God sends us back into the world as people of faith. And, with a new set of eyes and with a heart that has been filled by the power of the Holy Spirit, God sends us into the world as people of faith who have been given a little glimpse of how the Kingdom of God really works and who are called to point other people in that direction. And when we grow weary, God brings us back to the Table to be forgiven and renewed and strengthened again. Jesus calls us to live our lives of faith from Meal to Meal to Meal.

You see, the Church is built and is sustained by the Meal. Holy Communion continues to be food for our souls in a world that’s so filled with consumerism and searching for the greener grass that many people are losing touch with what their souls are searching for in a world where life’s never easy.

Jesus continues to build His Church around a Meal that’s meant to strengthen us and give us a glimpse of God’s presence in the world. Holy Communion is a little “snippet in time” when Jesus provides a glimpse of the Kingdom of God.

Let’s eat!

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Standing Before God

ZZZ - Psalm Intro and Response

Throughout the months of July and August, we’ve been focusing upon God’s plan for our lives and for our world. We all know that our world is far from perfect. And yet, we live as people who look forward to that Great Day when God will wipe away the tears from our eyes and when there will be no more suffering, or pain, or sorrow, or mourning, or sickness, or hurt or pain. And, if you recall, we’ve referred to that Age of Perfection – to “What our world is yet to be” – as Olam Haba.

Well, this last message in our summer series reminds us that one of the most important things that we can do as we’re living our lives in the GAP that stands between “what our world is right now” and “what our world is yet to be” is remain deeply engaged in what’s happening in our world and continue to do the things that we believe God is calling us to do. In Christian circles, we refer to this challenge as God’s call to be engaged in mission.

In Psalm 82, we are drawn into a courtroom and that One who’s seated behind the bench speaks to us both clearly and directly:

How long will you continue to judge unjustly and show partiality to the wicked?”

And the command of the One who’s seated behind the bench is just as clear: “Give justice to the weak and the orphan; maintain the right of the lowly and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.

Mission keeps God’s people connected to other people in life-giving ways.

Picture a group of teenagers pounding nails, mixing concrete, and painting walls in the homes of people who need their help. Picture women crocheting hats for women who are fighting cancer, and other people walking through the streets of a busy city taking meals to people who are homeless. Can you imagine the joy that fills a woman’s heart when a pharmacist hands her a bottle of medication that she couldn’t afford a few hours earlier, or when a family realizes that the water in their home is running again? Mission keeps God’s people connected to other people in life-giving ways. Mission reminds us that God calls us to bring justice to the world, to maintain the rights of the lowly, and to rescue the weak and the needy. 

We all talk about the fact that we’re living in tough times these days. And, as we come to the end of this series of messages, I want to remind you that it’s people just like you who are changing our world and who are helping it to become a better place.

And so, here’s a challenge:  This week, I’d like to challenge you to think about one way that our world could become a better place. Think about something that could help our world to become more like what you think God wants it to be like. And at some point this week, go out and DO SOMETHING that you think would help to move our world in that direction. That’s mission! And you might even discover that it’s God’s deepest calling in your life!

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