This week, the clashing symbols at our worship services couldn’t go unnoticed.
We celebrated Reformation Sunday, as Lutherans, and the great hymns of Martin Luther were vibrating in the air. But, in the midst of the celebration, there was also a flickering candle in front of our altar that had been lit in memory of the eleven innocent people who were senselessly killed in the massacre at the Tree of Life Congregation in Squirrel Hill exactly one year earlier.
We celebrated the life, ministry and teachings of Martin Luther – a man who boldly and with great courage nailed his 95 Theses to the door of the Castle Church in Wittenberg, Germany in 1517. And yet, we remembered that Martin Luther vehemently attacked the Jews with words like these: “We are at fault in not slaying them. Rather, we allow them to live freely in our midst despite all their murdering, cursing, blaspheming, lying and defaming; we protect and shield their synagogues, houses, life, and property. In this way we make them lazy and secure and encourage them to fleece us boldly of our money and goods, as well as to mock and deride us, with a view to overcome us, killing us all for such a great sin, and robbing us of all our property as they daily pray and hope.”
We remembered that modern-day Lutherans have openly denounced these horrible words of Martin Luther. But, we also remembered that Adolph Hitler used the words of Martin Luther to convince the German people that Germans have always felt that the Jews should be “removed from society with no less mercy than a doctor cuts a cancerous tumor from someone’s body” – ultimately firing suspicions and fears that led to the Jewish Holocaust.
Even our altar was covered with red paraments that remind us of the Holy Spirit that continues to reform the Church even today; but, paraments that also remind us of the blood of those who have been killed because of their religious convictions.
Should worship challenge you?
I guess that I would respond by saying that if you’re attending a church where you are not feeling challenged and confronted from time to time, you need to find a new church.
The Bible continues to remind us that we are sinners, and that we want to continue to believe what we believe and act in the ways that we act because there is no fear of God before our eyes (Romans 3:18). But, the words of St. Paul remind us that God is at work in our lives to transform us and to restore a sense of peace in our relationship with God through the life, death and resurrection of Jesus Christ.
Set free by the love of Jesus, we can “fight the good fight” (1 Timothy 6:12) and find peace with God (and with each other) in a world that God created with wonderful diversity. Set free by the love of Jesus, we can join hands with others and be “good moral neighbors” in a world where hatred, racial and religious supremacy, and oppression need to be confronted by the Word of God and by the Church that’s called to proclaim that Word.
Abraham Lincoln once said, as he gazed across a muddy field that had been transformed into a cemetery after the battle at Gettysburg: “It is for us to be here dedicated to the great task remaining before us. That we here highly resolve that these dead shall not have died in vain.”
If the death of those who were slain in the massacre at the Tree of Life Congregation in Squirrel Hill has called us to reflect upon the ways that we think about others and about new ways that we can work together to make our world a better place, those who were senselessly slaughtered (as they were worshipping) did not die it vain.
But, before we can begin to move in that direction, we need to allow the words of pastors and those who teach in the Church to challenge us and to even confront the ways that we think and behave. And, as long as that continues to happen, we will be challenged during worship services and we will continue to be called to be a part of the solution – not a part of the problem.