Every piece of money in the United States contains the phrase: “In God We Trust.”
A pastor from Pennsylvania first suggested that we add that phrase to our coins in 1861 to ensure that God would protect Union soldiers during the Civil War. The phrase was removed in 1907 by President Roosevelt because he believed that printing the words “In God We Trust” on our money was an unhealthy mingling of God and mammon. President Eisenhower approved adding the phrase to all of our money – both coins and paper bills – because he believed that it was important to draw a sharp distinction between the faith of the American people and the godlessness of the Communists. And, by 1983, Supreme Court justices ruled that the phrase, “In God We Trust,” didn’t need to be removed from our money because, by that time, the phrase had lost all religious significance.
And yet, even in 2019, we struggle to make sense of what those words mean. Some argue that America was created to be a Christian nation, while others argue that our Founders created our nation to be a place where the government was prevented from choosing a particular religion. Christian Nationalists continue to teach that America is a Christian nation even though people like Thomas Jefferson created their own Bibles by retaining only the portions of the Bible that they believed were helpful for moral instruction, and even though people like Thomas Paine set the Bible aside in favor of personal spiritual experience.
And so, what do we do with passages like Psalm 33 that contain the words: “Happy is the nation whose God is the Lord“? How do we live, as people of faith, remembering that it is ordinary people, not God, who have drawn the lines in the dirt that separate counties, states, and even nations that exist in the world today?
The psalmist reminds us that “from where God sits enthroned, God watches over ALL the inhabitants of the earth.” The prophet Micah also reminds us that, as God watches over ALL the peoples of the earth, God sends messengers to reminds us that one of our most holy callings in life is to “act justly, love mercy, and walk humbly with our God.” (Micah 6:8)
The psalmist tells us, in Psalm 33, that the hope of a better future isn’t going to be found in trusting people who call us to build bigger armies, and who challenge us to find new ways to be bigger and stronger than people who live on the “other side” of the lines that we’ve drawn in the dirt. The psalmist tells us that the hope of a better future isn’t going to be found by silencing people who don’t think about life in the same ways that we do, and by continuing to separate ourselves into smaller and smaller pieces – until we get to the point where even all the King’s horses and all the King’s men can’t find a way to put us back together again.
Instead, the psalmist challenges us to envision God as a God who’s watching over ALL the nations of the world. The psalmist challenges us to rediscover a level of the soul that God has placed inside of us that connects us to every other living Being.
“In God We Trust” in a mighty statement.
How can we use that statement as something that binds us together as people who are called to act justly, love mercy and walk humbly in the presence of God in a world where people are using that phrase to separate us and to drive deep wedges between us?