Following Jesus – The Basics

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I suspect that, if you’re reading this post, you want to follow Jesus.

Now, let’s be clear. People don’t get into Heaven by following Jesus and by doing all sorts of good things. St. Paul clearly tells us that we are made right in the eyes of God through the gift of God’s love (Romans 3:24, Ephesians 2:16). And yet, God is still a God who calls us to “follow Jesus,” and Jesus is still a Lord who calls us to “take-up the Cross” and follow Him. But, what that means isn’t easy to understand. If you had a “discipleship coach” to help you figure-out God’s plan for your life, what do you think the coach would tell you? As a budding coach and as a Christian who’s served the Church as a pastor for nearly 30 years, let me set some ideas before you for consideration (and please be sure to follow the links in the text for more insights and information):

1. We “follow Jesus” as we live-well among God’s faithful people.

Many people try to figure-out what it means to “follow Jesus” in isolation – making their journey of faith into something private. Many Christians have decided that it’s not important to attend worship, or to pray with their children at bedtime. Many of the Christians in America don’t participate in the life of the Church because they feel like the Church is filled with hypocrites. And yet, Jesus continued to gather people together, to feed large crowds, to spend time in the synagogues, and to call people to love and forgive each other. “Living Together as God’s People” is an important part of following Jesus because God created us to live in community with each other. In the community of God’s people, we encourage each other and build each other up – we learn to forgive each other and spur each other on. Following Jesus always brings us together and creates community. Following Jesus calls us to come out of the types of isolation that many people create and experience in their lives these days.

2. We “follow Jesus” as we gather to hear God’s Word and share the Lord’s Supper

People who read the Bible regularly will quickly discover that God’s Word is far more than a book filled with words that consistently make us feel good. The Bible is filled with words of comfort that bring peace in difficult times. The Sacred Story is one that reminds us of God’s presence in difficult times, of God’s guiding hand in times when we don’t have the answers we need, of God’s power to deliver us from illness, and of God’s promise to lift us up even after we die. But God’s Word is also a word that calls us to “take-up the Cross” and that reminds us that “following Jesus” isn’t for the faint-of-heart. “Hearing God’s Word and Sharing the Lord’s Supper” is an important part of “following Jesus” because God’s Word (called the “Sword of the Spirit”) both comforts us and drives us out into uncomfortable places. The same Sacred Story that sustains us and gives us hope continues to challenge us and to convict us. And that’s why we also need the Lord’s Supper – where God forgives us, nourishes us and refreshes us. If we want to “follow Jesus,” we will continue to hear God’s call to ground our lives in the teachings of God’s Word and we’ll continue to gather around the altar where God forgives us and nourishes us with the Lord’s Supper.

3. We “follow Jesus” as we share the Good News of Jesus through our words and deeds.

Those who “follow Jesus” understand that we have a life-giving message of hope and peace to share with the world. God isn’t sitting up in Heaven unmoved as He watches what’s happening in our lives and in the world. God’s helping people, just like us, to transform our world and to re-create what is far from what God intends. Christians are joining hands to fight hunger and poverty throughout the world. Christians are fighting homelessness, diseases, racism, bigotry and violence. Christians understand that we are standing in a “great chasm” between what we see in the world today and what God intends for the Creation. But, quite honestly, Christians sometimes cling to things that stand in the way and keep them from fulfilling their mission. “Sharing the Good News of Jesus Christ” is an important part of “following Jesus.” But, as we try our best to share that good news, we need to allow Christ to work in our lives and to clear things out of the way; so that, we can fulfill our mission more effectively. When we “follow Jesus,” we discover that there are thing in our lives and in our ministries that need to change before we can move forward. Part of following Jesus is allowing Jesus to change us as we learn to embrace and serve others in more effective ways.

4. We “follow Jesus” as we serve other people.

Almost every Christian can recite John 3:16 — “For God so loved the world that He gave His only Son, so that whoever believes in Him would not perish, but have eternal life.” The Sacred Story reminds us that faith is “incarnational.” Now, what in the world does that mean? Some religions teach that God lives up in Heaven, and that people need to climb up to Heaven to reach God. The ancient Jewish faith taught that God sat on the “Holy of Holies” – and so, people came to the Temple in Jerusalem to perform sacrifices and to pray. But Christianity speaks of a God who came into the world to be a part of our lives, and that’s a key insight that we need to grasp when we want to “Serve Others Following the Example of Jesus”. What would the Church’s ministry look like if we could move past the idea that our ministry’s primary goal is to get more people to come into our buildings during a particular time of the week? Perhaps, we can “follow Jesus” by creating places where people who don’t want to come into our buildings can pray with each other? Perhaps, we need to take the Sacred Story that we’ve been given into places like community libraries and public parks? Perhaps, the Sacred Story is one the calls us to become more active in our communities, and to help parents (who don’t regularly come into our buildings) to raise healthy children? When we “follow Jesus,” we are not sucked inward – we are pushed outward. Our ministry needs to be “incarnational.” “Following Jesus” calls us to reach into the world, and to touch people where they live and work and raise their children.

5. We “follow Jesus” as we strive for justice and peace in all the earth.

Jesus didn’t die because He was quiet and meek. Jesus stirred people’s nests and spent time with the wrong kinds of people. Jesus touched lepers and called religious leaders of His time “white-washed tombs.” Those who “follow Jesus” understand that there’s no such thing as being a disciple of Jesus without bearing the Cross. There’s no such thing as being a follower of Jesus without “Striving for Justice and Peace in all the Earth”. Those who want to “follow Jesus” understand that what’s happening in our world is not what God originally planned. Those who “follow Jesus” will continue to hear Christ’s call to take-up the Cross, and to put some skin in the game, and to put their lives and their reputations on the line because those who “follow Jesus,” sooner or later, will be set on fire by the passion-generating power of the Holy Spirit that drives people into the world to change it. It’s not easy to speak truth to people who are in positions of power. It’s not easy to point to the fact that the “way things are” isn’t the way that they could be. If we want to “follow Jesus,” we need to be people who are willing to stir people’s nest and stand-up for what’s right. But, as we do that, we also need to realize that, when we “follow Jesus” in that way, people may want to make us disappear in the same way that they tried to make Jesus disappear!

So, there you have it. I hope that this short post can help you to better understand what it means to “follow Jesus” in our modern world. May God bless you richly as you continue to discover what God’s calling you to do with your time and energy, and may God use you in big and powerful ways to accomplish His deepest purposes for your life!

 

Striving for Justice and Peace

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How would you define the word: “Fair”?

I suspect that we’d define the word “fair” in a lot of different ways. Some of us would say that it’s “fair” when good people go to Heaven and bad people go to Hell. Some of us build our lives around the Protestant Work Ethic – believing that success and happiness in life (even eternal salvation) are based upon hard work, dedication, thrift and determination. Some who embrace the Prosperity Gospel believe that financial blessing and our physical well-being are the will of God; and that our faith, positive speech patterns, and donations to religious causes will eventually increase our material wealth.

I’ve learned that life isn’t always “fair.”

Is it “fair” when a young mother is killed in an automobile accident, or when a child dies from brain cancer? Is it “fair” that God equally sends rain upon the just and the unjust? Are poverty and homelessness “fair” in a society where some people amass tremendous fortunes; and is it “fair” when people lose their homes (and are forced into bankruptcy) because of an unexpected and undeserved illness that sent them to a hospital?

Many pastors are criticized for being too political every time they try to address an issue in society that exists because life isn’t “fair.” Whether we want to admit it or not, poverty is not God-ordained. Homelessness in America exists because people who live their lives in positions of power continue to create systems that ensure that some people will rise to the top (themselves) and others will never have that chance. Hunger isn’t being created by a lack of food – it’s caused by poor distribution and use of food (think about that the next time you throw food in the garbage). The Bible’s filled with condemnations that are directed at the powerful, and the Sacred Story speaks of a Great Day when God’s going to turn everything upside down. Mary once proclaimed that God will fill the hungry with good things and send the rich away empty. (Luke 1:53). Jesus once said that the poor, the mourning, the humble, the hungry and thirsty, and the persecuted are “blessed” in the Kingdom of Heaven. Jesus, also, said that there’s no such thing as being a disciple without bearing the Cross; and, sometimes, bearing the Cross calls us, as God’s people, to live our lives of faith – “Striving for Justice and Peace”.

We can’t get around the fact that Jesus stirred people’s nests and stepped on people’s toes. Jesus spoke to the “wrong” kinds of people. He touched lepers. He lived among sinners and outcasts, and called religious leaders of His time (people who enjoyed their positions of power) “white-washed tombs.” Jesus was not afraid to be political. Jesus (and all of the prophets who lived before Him) spoke-out and condemned human-created systems that trap people in difficult positions that they cannot escape. And, Jesus also calls us (modern day disciples and followers of Christ) to take-up our Cross by putting skin in the game, by “Striving for Justice and Peace” in all the earth, and by speaking on behalf of those who don’t have a voice of their own – even when it costs us something like our reputation, or our job, or even our life.

This week, we’re called to remember that, when the Reign of God breaks into the world, the “way things are” is challenged by the “way things could be.” When the Reign of God breaks into the world, justice will roll down like mighty waters and righteousness will gush from the ground like an ever-flowing stream…!

Discipleship is not for the faint-of-heart. Bearing the Cross and “speaking to power” have never been easy. And yet, we must remember that we can’t be disciples of Christ without being filled with the passion-creating fire of the Holy Spirit that sends us into the world to change it – “Striving for Justice and Peace” in all the earth.

 

When Your Dad Dies

Dad Picture

My dad died at the ripe old age of 95 this week.

My dad taught me how to throw a football and he was the first man that I called a hero. He was a veteran of World War II and he always referred to that war as “the one we won.” My dad was a man who loved his family and he was a man who devoted years of his life to helping children who were crippled or badly burned through his tireless devotion to the Shriner’s hospitals. He was a Christian who stood beside me on Sunday mornings to guide me through the worship service—never imagining that he was raising a future pastor. My dad taught me some of the great truths of life and he was a man of his word who often told me, “If I tell you that the sun isn’t going to rise tomorrow morning, you better take a flashlight to bed with you.”

But, my dad was far from perfect.

He taught me that parents do the best that they can when they’re raising their kids; and, sometimes, they make mistakes because kids don’t come with a set of directions. He taught me that, sometimes, parents need to work when their kids want them to be doing something else and that parents sometimes live to regret that. My dad taught me that people are like porcupines; and that they, sometimes, stick each other when they get too close to each other. But through it all, my dad also taught me that relationships are the most important part of life and that we need to be true to our word even when circumstances change, and when it would be easy to justify breaking a promise.

My dad also taught me some of the most important lessons I’ve learned about life in his last few years.

He taught me to live my life well because even 95 years pass quickly. He taught me that years pass in a flash and that I need to spend time with the people that I love because none of us knows whether tomorrow is even on the calendar. He taught me, many times, that the richest moments in life are lived during the interruptions that we experience at inconvenient times. A war story can be shared in a doctor’s office. A childhood memory can be shared during a trip to the hospital. A word of thanks and appreciation can melt your heart when you’re ready to spit bullets because your daily routine was interrupted again. My dad taught me that you’re never too old to enjoy cake—to share a beer with your son—or to eat half of a pizza.

It’s hard to journey with your dad when you know that the end is near.

I was always humbled by the fact that my dad trusted me to handle his finances and to make medical decisions for him when he no longer understood what was happening to him. My dad and I walked together through thick and thin; and, when life threw us a curve, we did the best that we could to handle it. My dad was blessed by some of the greatest doctors and nurses that I’ve ever met—people who never grew weary as I continued to ask them long lists of questions that I had about the words they used and the procedures they recommended—and those doctors and nurses taught me how important it is to trust in the gifts and expertise that other people have . My dad was truly blessed by the staff and nurses at the assisted living home where he spent the last years of his life—primarily because he didn’t know enough about cooking to boil an egg. And perhaps most of all, my dad demonstrated the importance of friendships as he enjoyed the relationship that he shared with the fine, young couple who lived beside him while he was still living at home and as he developed a close friendship with a dear man that he met in his early 90’s.

The end is never easy, but it always comes.

My dad reminded me once again, in the last few hours of his life, that the moment of death is one of the most holy moments in life. I still remember holding my mom’s hand and saying, “We love you”—knowing that those were the very last words that she would hear as she slipped into eternity. God draws near to us at the moment of death. I picture the moment of death as a sacred and God-filled space where we hold one hand of the person that we love, and God holds the other. It’s an incredibly intimate moment with God. In fact, I’ve come to believe that the sacred moment of death is the time when we’re the closest to God. It’s all about trust and hope. It’s all about knowing that God is in control of everything. And then, in a holy moment, we open our hands and we release the one that we love. And Christ whispers into our ear, “I am the resurrection and the life and those who believe in me will live even though they die.” And then, there’s silence. It is finished and the person that we have loved and cherished is left in the hands of God. My dad is in the hands of God and I can know that, even as I write these words, all is well.

And now, another journey begins.

Healing takes a long time. I deleted my dad’s telephone number from the contact list in my cellphone tonight because I know that if I call that number nobody will answer. I received a few cards from some people who want me to know that they care about me. I needed to work in the office today because I need to have a sermon prepared for the weekend. The silence is deafening. I sense that a chapter of my life has ended and that things will never again be what they once were. But I know that God is with me because my dad told me the story of Jesus and helped me to grow up to be a man of faith. I know that God is going to surround me with people at the church that I serve as a pastor–people who will sings songs on Easter that I’m not ready to sing yet. God has blessed me with a wonderful wife—a woman who is truly “bone of my bone, and flesh of my flesh.” All is well.

My dad taught me how to throw a football and he was the first man that I called a hero. He was a veteran of World War II and he always referred to that war as “the one we won.” But my dad was also a man of faith who taught me that, no matter what we face in life or in death, God is going to be with us and God will raise us up. And that’s how I know that my dad’s OK tonight and that I’m going to be OK, too.

 

 

Serving Others – Following the Example of Jesus

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Life’s taught me that discipleship is not for the faith-of-heart.

I’ve had times in my life when I was so focused upon prayer and contemplation that my journey of faith began to turn inward. When I was in seminary, I always wanted to take a course on spirituality, so that I could somehow become a bit more “spiritual” – but I didn’t find the magic pill. I have moved through periods in life where I’ve consumed everything that people offered to me to help me grow as a Christian and I always went away craving more. I’ve also learned that it’s safe to do ministry from a distance. I’ve sponsored several children through Compassion International. I’ve sent money to Pittsburgh Fisher House. I’ve dumped hundreds of cans of food into boxes at my church – knowing that those cans would be delivered to a local food bank by somebody else. I can’t even begin to count the number of struggling people that I’ve tried to comfort by telling them that they’re in “my thoughts and prayers” while standing at a safe distance from their struggles and pain.

Jesus once had an interesting conversation with a man named Nicodemus. Nicodemus was a powerful man and a ruler of the Jews. Nicodemus spent his entire life studying the Old Testament and trying to follow the “Rules of God” which had grown from a list of ten clear commandments into scrolls filled with thousands of rules. But Nicodemus was also fascinated by Jesus. And so, one night, Nicodemus came to Jesus because he wanted to talk with Him. And Jesus began to talk with Nicodemus about being “born again.” And in that story, we find what’s probably the best-known verse in the entire Bible: “For God so loved the world that He gave His only Son, so that whoever believes in Him would not perish, but have everlasting life.” (John 3:16) And, in that great verse, we find an important key to ministry in the world today!

In this week’s message, “Serving Others – Following the Example of Jesus”, we remember that how we think about God shapes the way we think about ministry.

Many of us believe that God’s presence is found in a church building and that folks need to come to that church building if they want to encounter God and grow as a Christian – and when we think in that particular way we almost transform our church buildings into a Jewish “Holy of Holies.” Many Christians believe that the Church’s best-route-forward in swiftly changing times is still going to be discovered when we find new and innovative ways to get more people to come into our church buildings during a particular time of the week (that we, of course, have chosen for ourselves).

But, in the story of Nicodemus, we’re reminded that God didn’t sit up in Heaven waiting for people to come to Him. God became “incarnate.” The Christian faith is built around the idea that God came into the world to meet us where we live and spend our time and raise our kids. And so, if we truly want to serve others – following the example of Jesus – doesn’t it make sense that our ministry must also be one that reaches-out to people in the places where they live and spend their time and raise their kids, too?

What would the ministry of Christ’s Church look like if we moved past the idea that our primary goal in ministry is to get more people to come into our buildings?

Can you imagine Christians studying the Bible with each other in their homes, and very intentionally creating safe places where people who don’t want to come into our church buildings can gather to talk about God and pray with each other? Imagine Christians going into their communities and forging new relationships with groups of parents who are just as concerned about helping young people to grow into healthy adults as we are. What would our ministries look like if we pictured our church buildings simply as places where people could come to be welcomed and embraced, to be heard and to be cared for, to worship and pray in a place filled with love and acceptance, and to be equipped and empowered to do what God’s calling them to do outside of the church building?

Life’s taught me that discipleship is not for the faint-of-heart. And life’s, also, taught me that “Serving Others – Following the Example of Jesus” is something that will always call us to move beyond the safety of “spiritual practices” and the walls of church buildings.

What would happen if we began to see that ministry isn’t just about struggling to find new and innovative ways to get people to come into our church buildings? What would happen if we began to understand Christian ministry more incarnationally and followed the example of Jesus more intentionally – going-out into the world to meet people where they live and spend their time and raise their kids?

Sharing the Good News of Jesus Christ

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I’ve always enjoyed sharing Good News with other people.

Good news can bring a smile to people’s faces and it can help people to see that life’s still good in tough times. Good news encourages people, builds people up, and brings comfort to those who are struggling. And yet, America’s filled with more and more people who do not want to hear the message of Good News that Christians bring to the world. America is filled with many people who don’t want to have anything do to with the Church. And that is a harsh reality that we face in:  “Sharing the Good News of Jesus Christ”

The Temple of Jerusalem was divided into three distinct parts in the time of Jesus. There was a “Holy of Holies” – reserved for the High Priest. There was an area surrounding the “Holy of Holies” where the Jews could worship. And then, there was an outside area that existed because, according to Isaiah 56:7, the Temple in Jerusalem was originally built to be a “house of prayer for all people.” People who weren’t Jewish were still welcome in the Temple and they could worship in this outside area. But a problem was created when the Jews began to use this “outside area” as a place to sell animals and to exchange coins. And, when Jesus arrived at the Temple, He was horrified by the fact that the “business as usual” in the Temple was interfering with the Temple’s ability to be the “house of prayer for all people.”

We have a life-giving message of Good News and a wonderful message of God’s love and embrace to share with the world; but, sometimes, our “business as usual” in the Church can keep us from being Christ’s Church for all people. The Good News of Jesus Christ can become hidden when people in the Church aren’t living well with each other, and that’s why many people don’t want to have anything to do with the Church. The Good News of God’s welcome and embrace can become hidden when “the way that we want people to do things” becomes more important than the fact that we want people to be a part of what God’s doing in our midst. The Good News of God’s forgiveness can become hidden when Christians refuse to forgive each other and release the things in life that have hurt them. The Good News of Jesus Christ can become veiled in a cloud when our “business as usual” in the Church becomes more important than what we are doing to proclaim God’s love and embrace.

When Jesus got to the Temple, He found people doing what people had always done at the Temple during Passover. They were selling animals. They were selling sacrificial doves to the poor. They were exchanging Roman coins for coins that could be used in the Temple. And, as they did their “business as usual,” the part of the Temple in Jerusalem that was designed to be a place where people who weren’t Jewish could gather for worship disappeared and the Temple began to lose a sense of being a “house of prayer for all people.”

And that’s something that we need to think about in the Church today.

How does our “business as usual” interfere with our ability to share the Good News of Jesus Christ in the world today? How does our “business as usual” create a barrier that keeps people from experiencing God’s presence in our houses of worship today? How does our “business as usual” keep people from more-fully participating in ministry, and using gifts and talents to glorify God?

Perhaps this Lent, as the Living Christ continues to move in our midst, we can hear God’s call to move past our “business as usual” in the Church, so that all of God’s people will be able to more deeply sense that the place where we worship is a “house of prayer for all people” where all who gather can experience God’s presence and hear a word of Good News.