Holy Moments – Holy Lives

End of World

Our lives consist of many moments when ordinary life and the sacred connect.

Many Christians live their lives awaiting the return of Jesus Christ. We see nations rising against nations. We hear about earthquakes and famines and fatal illnesses and disease. This morning, I learned that the government of China has begun to arrest Muslims and remove them from society. We hear about children shooting each other in our schools. We see world leaders rattling their sabers in an effort in intimidate each other. I’ve even noticed that every time something happens, like a “Blood Moon,” people start saying that this is yet another “sign” that the End is near. And it all simply wears me out….

John the Baptizer proclaimed that the Kingdom of God is near to us. Reza Aslan, who wrote the book Zealot got it right when he said that the message of John the Baptizer was carried forward by a much more famous man named Jesus. In a world that’s filled with nations rising against nations, the Kingdom of God is near. In a world filled with bad news about earthquakes, famines, diseases and school shootings, the Kingdom of God is near. When your life is filled with abundant blessings, the Kingdom of God is near. And, the Kingdom of God is near when you climb out of bed, when you kiss someone that you love, when you’re afraid that you’re going to flunk a test, or when you lose someone who was dear to you.

Our lives consist of many moments when ordinary life and the sacred connect.

What would life look like if, instead of waiting around for Jesus to return, we went out into the world to proclaim that the Kingdom of God is near? Maybe, realizing that God journeys with us each day, we could bear witness to the fact that the Kingdom of God is near by buying a child, whose family is struggling to make ends meet, a new winter coat – or maybe, we could proclaim that the Kingdom of God is near by visiting people and sending them encouraging messages when life is hard? Maybe we could proclaim that the Kingdom of God is near by not running away and hiding from people when we know that they need our help now more than ever? Maybe we could try harder to speak-out on behalf of people in our world who aren’t being heard by people who look at them as nothing more than a drain on society? Maybe, especially at the holidays approach, we could tell other people that the Kingdom of God is near by carrying light and love into dark places where people are grieving, fighting diseases, trying to escape from abusive relationships or fighting a battle with some kind of substance that’s taken over their lives?

One of the most important lessons that I’ve learned in my journey of faith is that every moment that I live is a “holy moment” when the Kingdom of God is near. And in those “holy moments,” God prepares me to go out into the world and tell other people about God’s love and to remind them that the Kingdom of God is near in every moment of their lives, too.

You see, it doesn’t really matter what day, or month, or year Jesus returns. It doesn’t matter if the End arrives before I have a chance to post this message, or if the End comes long after I’m dead and buried.

What matters is that I have the wonderful opportunity to live a life that’s full of times when God is near. What matters is that, in the “holy moments” when the Kingdom of God is near to me, God always points me back to people who believe that things are so bad in their lives that the light at the end of the tunnel has been turned off.

When we realize that the Kingdom of God is near and that each moment of our lives is a “sacred time” when God is close to us, our walk of faith becomes more about learning to live faithfully in a world that can be pretty scary, rather than about waiting for some Day when Jesus will return to fix everything. When we realize that our lives are filled with “sacred moments” when the Kingdom of God is near, we have something to share with people – when their lives are going well and when their lives are falling apart.

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When Someone Dies

Funeral Pic

It’s always difficult to face the death of people that we’ve loved.

God brings special people into our lives because God knows that it’s not good for us to travel through life alone (Genesis 2:18). We share our lives with a wide variety of other people: parents and grandparents, perhaps siblings and a spouse, teachers and friends, perhaps a pastor or someone at the place where we worship. And our lives are enriched by relationships, and we even learn about life from other people.

But, sooner or later, we need to say, “Goodbye.”

Death can come suddenly, or it can come after a long illness. We, sometimes, see people trying to make everything “right” with their friends and family members before they die; but, sometimes, people die leaving unresolved conflicts and people who have been hurt and alienated behind. But, no matter what the circumstances, death is always hard and one of the things we often do is wrap people in thick layers of sentimentality that leaves us believing (or wanting to believe) that they were more perfect than they really were.

I’ve heard people say things like, “Nobody could ever bake an apple pie like Grandma did,” but people don’t want to talk about the fact that Grandma’s coffee almost always tasted burnt. We want to remember “Mom” as a lady who did wonderful things for other people, but we don’t like to talk about the fact that Mom loved to argue with others so much that, when nobody else was around, she’s stand in front of a mirror and argue with herself.

In Psalm 149, the writer speaks about something called a “two-edged sword.” Two-edged swords are forged to pierce armor. Two-edged swords are forged to puncture and pierce through something that is wrapped around people in order to protect them. And, I think that’s a helpful image to remember when we honor and memorialize those that we have loved who have died on a day like All Saints Day.

We, sometimes, wrap people in a thick layer of sentimentality when they die. When we are remembering those who have died, we might want to remember them as people who were somehow bigger than they actually were. And that can leave us thinking that we are somehow “less.” The thick armor of sentimentality that we wrap around people who have died can cause us to forget that their lives were a mixture of both bad and good, great strengths and character flaws just like our lives are marked with those very same things today.

But, what would happen if we allowed a “two-edged sword” to pierce through the thick layer of sentimentality that we wrap around those who have died?

Perhaps, we could more authentically celebrate the goodness in the lives of people who have died while remembering that they were no more perfect than we are. Perhaps, we could more clearly see that, in every Age, God’s people have displayed a rather odd mixture of both good and bad – a bold reminder that we all live our lives as saints and sinners at the same time. Perhaps, we could more honestly admit that people who have died had a few quirks and flaws; and, yet, God worked in their lives anyways. And, in that realization, we could begin to more easily understand that God is working in our lives to do good things – even though we sometimes live our lives as our own worst critic.

God has done wonderful things in the lives of those who have gone before us who now rest in the arms of the God who has promised us the gift of Eternity. And yet, if we allow the “two-edged sword” of God’s Word to pierce the “armor of sentimentality” that we all too often wrap around those who have died, we can see them in a much more authentic way. And, when we do that, we’ll find it easier to understand that those who have died were not any more qualified to have God work in their lives than we are.

And that’s a word of Good News, isn’t it?

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Should Worship Challenge You?

Luther Pic

This week, the clashing symbols at our worship services couldn’t go unnoticed.

We celebrated Reformation Sunday, as Lutherans, and the great hymns of Martin Luther were vibrating in the air. But, in the midst of the celebration, there was also a flickering candle in front of our altar that had been lit in memory of the eleven innocent people who were senselessly killed in the massacre at the Tree of Life Congregation in Squirrel Hill exactly one year earlier.

We celebrated the life, ministry and teachings of Martin Luther – a man who boldly and with great courage nailed his 95 Theses to the door of the Castle Church in Wittenberg, Germany in 1517. And yet, we remembered that Martin Luther vehemently attacked the Jews with words like these: “We are at fault in not slaying them. Rather, we allow them to live freely in our midst despite all their murdering, cursing, blaspheming, lying and defaming; we protect and shield their synagogues, houses, life, and property. In this way we make them lazy and secure and encourage them to fleece us boldly of our money and goods, as well as to mock and deride us, with a view to overcome us, killing us all for such a great sin, and robbing us of all our property as they daily pray and hope.”

We remembered that modern-day Lutherans have openly denounced these horrible words of Martin Luther. But, we also remembered that Adolph Hitler used the words of Martin Luther to convince the German people that Germans have always felt that the Jews should be “removed from society with no less mercy than a doctor cuts a cancerous tumor from someone’s body” – ultimately firing suspicions and fears that led to the Jewish Holocaust.

Even our altar was covered with red paraments that remind us of the Holy Spirit that continues to reform the Church even today; but, paraments that also remind us of the blood of those who have been killed because of their religious convictions.

Should worship challenge you?

I guess that I would respond by saying that if you’re attending a church where you are not feeling challenged and confronted from time to time, you need to find a new church.

The Bible continues to remind us that we are sinners, and that we want to continue to believe what we believe and act in the ways that we act because there is no fear of God before our eyes (Romans 3:18). But, the words of St. Paul remind us that God is at work in our lives to transform us and to restore a sense of peace in our relationship with God through the life, death and resurrection of Jesus Christ.

Set free by the love of Jesus, we can “fight the good fight” (1 Timothy 6:12) and find peace with God (and with each other) in a world that God created with wonderful diversity.  Set free by the love of Jesus, we can join hands with others and be “good moral neighbors” in a world where hatred, racial and religious supremacy, and oppression need to be confronted by the Word of God and by the Church that’s called to proclaim that Word.

Abraham Lincoln once said, as he gazed across a muddy field that had been transformed into a cemetery after the battle at Gettysburg: “It is for us to be here dedicated to the great task remaining before us. That we here highly resolve that these dead shall not have died in vain.”

If the death of those who were slain in the massacre at the Tree of Life Congregation in Squirrel Hill has called us to reflect upon the ways that we think about others and about new ways that we can work together to make our world a better place, those who were senselessly slaughtered (as they were worshipping) did not die it vain.

But, before we can begin to move in that direction, we need to allow the words of pastors and those who teach in the Church to challenge us and to even confront the ways that we think and behave. And, as long as that continues to happen, we will be challenged during worship services and we will continue to be called to be a part of the solution – not a part of the problem.

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The Tree of Life Massacre – One Year Later

Yard Sign

It’s hard to believe that it’s been one year since the unconscionable slaughter of eleven innocent worshipers at the Tree of Life Congregation in Squirrel Hill (a part of the city of Pittsburgh, Pennsylvania). I’m reminded of my first feeble attempt to “do something” and to “take a stand” after a senseless tragedy that left me both numb and speechless each time I see the sign in the front yard of my home.

We have been challenged to think and to reflect in the last year. Many of us have grown and have been changed as we took a more honest look at ourselves in the mirror and as we’ve wrestled with what we believe about other people. Faith leaders in the Pittsburgh area have traveled for many miles – coming from churches, mosques, synagogues and temples – to join in both open and honest conversations that have helped us to better understand each other and the faith traditions that we represent. God has been at work in our communities to challenge us, to soften our hearts, to open our ears and hearts to the voices of others, and to stretch both our patterns of thinking and faith.

The last year has, also, been a time when leaders and members of spiritual communities in Southwestern Pennsylvania have worked hand-in-hand to create a Statement that we, as leaders of different faith traditions, believe expresses the principles and beliefs that we can embrace together. I am providing a copy of this newly released Statement to you, and am hoping that you will take some time to read it, to reflect upon it and even to pray about it. We, as faith leaders in Southwestern Pennsylvania, believe that our faith traditions challenge us: to recognize the dignity and worth of those around us; to speak boldly and clearly against racial supremacy, demonization of those from other cultures and religions, and the violent acts that grow from those bitter roots; to stand in solidarity with minority and marginalized communities; and to repent from our own complicity in words and deeds that have expressed individual and systemic bigotry, racial and religious supremacy, and oppression.

We have committed ourselves to building more loving communities and neighborhoods that uplift the oneness of humanity and the worth of every individual, and that bind us to one another as moral neighbors in both trying and peaceful times even as we continue to both recognize and accept the fact that we believe many different things about both God and our world because of our different faith traditions.

I am now presenting this Statement to you hoping that you will take some time to read it, to ponder it, to pray about it, and to allow it to both challenge you and lead you toward the new kind of life that God calls us to embrace in the life and ministry of Jesus Christ.

Living Faithfully with One Another

As leaders and members of spiritual communities, we are called to interpret and draw guidance from sacred texts and traditions.

The sacred texts of the world religions all affirm the created dignity and worth of each individual and our sacred responsibility toward those in need. As we interpret our own sacred traditions in preaching, teaching, meditation or prayer, we will lift up these values.
As leaders and members of spiritual communities, we are called to speak and act in support of the dignity and worth of each person.

With sacred texts and traditions as our guides, we reject the theories and rhetoric of racial supremacy, the demonization of those of other cultures and religions, and the violent acts which grow from these bitter roots. We embrace the right of all people to worship (or not to worship) according to the dictates of their own consciences, and we expect the government to respect this freedom.
As leaders and members of spiritual communities, we are called to speak and act in solidarity with those in need.

We turn with compassion toward those in our midst who have the greatest cause for fear and insecurity. We stand in solidarity with all marginalized and minority communities, especially those who have been targets of injustice, discrimination, prejudice, and hate. When any of us are attacked in word or deed, we promise our support, help, and protection.
As leaders and members of spiritual communities, we are called to speak truth to those in positions of power.

Our voices must be spoken and heard in public discourse. We seek to bring the perspectives of sacred traditions to bear in our shared public life. We call upon and remind elected, appointed, and professional leaders throughout our community to uphold and enforce the values of justice, fairness, nondiscrimination, and dignity.
As leaders and members of spiritual communities, we are called to high standards of self-reflection.

We call upon ourselves, our faith communities, and our institutions to acknowledge and repent for complicity in words and deeds that express individual or systemic bigotry, racial or religious supremacy, and oppression. We are committed to growing in wisdom and inclusivity as we learn from one another.
As leaders and members of spiritual communities, we are called to live abundantly, joyously and harmoniously with one another.

We will work resolutely to strengthen the ties that bind us to one another as moral neighbors in both trying and peaceful times. When and where we disagree in our understandings, we commit to acknowledge, listen to, and value the perspectives of others even as we respectfully present our differing opinions.

We covenant to create, expand and nurture a community of mutual support throughout Southwest Pennsylvania. Seeking Divine help and guidance, we commit to building the beloved community, a neighborhood of neighborhoods that lovingly uplifts the oneness of humanity and the worth of every individual.

October 3, 2019
Pittsburgh, PA

When Your Prayers Seem to be Unheard

Provision

We’ve all asked God to intervene in our lives, haven’t we?

Some people ask for God’s help when they’re looking for a new job. Other people have asked God to help them win the lottery. I’m sure that we’ve all had times in our lives when we’ve asked God for the gift of healing – either for ourselves, or for someone that we love. A woman told me that she once asked God to provide a parking place for her at a local shopping mall, so that she didn’t have to walk through the snow when she went there to finish her Christmas shopping.

Jesus once told a story about a widow who had been treated unfairly. She asked a judge to help her, but he didn’t. And so, she started going to the Courthouse to plead her case every time the judge came to work and every time he left the building at the end of the day. But, the widow didn’t stop there! She started following the judge home and beat on his door in the middle of the night. And the same thing happened night after night after night, until the judge (who really didn’t care about God or even about people) caved-in and granted her the justice that she sought.

Have you ever felt like you were beating on the doors of Heaven, but that God wasn’t listening to you?

Maybe you didn’t get the job that you asked God to provide? Maybe you didn’t win the lottery and couldn’t pay your mortgage? I remember a time in my life when I prayed and prayed and prayed for young man who had brain cancer – and he died. What if God does not provide a parking place for you at the shopping mall during the busy Holiday Season and you have to walk through the snow – just like everyone else?

Many of us think that prayer is about asking God to give us the things that we want; and, when we don’t get what we want, we get mad at God. “Where was God?” we sometimes say when bad things happen. “If I’ve prayed every day for a young man who had cancer and he died,” we might ask, “then what’s the use in praying at all?”

As I’ve journeyed through life and as I have matured as a Christian, I’ve come to see that prayer is about far more than asking God to give me something and, then, expecting it to miraculously happen. God builds our faith as we pray; and, sometimes, God gives us the strength we need to face things in life that we can’t change. God helps us to see things in different ways when we pray and God promises to journey with us even when things are going dreadfully wrong.

St. Paul once wrote (Romans 8:35-37): “What shall separate us from the love of God?” “Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?” And St. Paul answers that question by writing: “No! In all these things we are far more than conquerors!”

That’s living faith!

Faith is not about learning how to make our God jump through hoops. Faith is not about “doing something” to catch God’s attention; and, then, expecting God to bless you beyond your wildest dreams – even though that’s what the Prosperity Gospel proclaims.

God promises to journey with us through thick and thin. God promises to bless us with the gift of faith when we need it the most. God promises us that we will never be left all alone, and that God will never let go of our hand in the midst of a raging storm.

That’s the God that I meet and that I spend time with every day when I pray.

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Do You Want to be Healed?

question mark

I suspect that we all have questions about healing.

We can all see the difference between those who appear to be healthy and those who are struggling with disease. Even little children can sense the distinction between justice and oppression. Almost all major religions try to speak a helpful word to those who struggle with human mortality and to point them to the hope of eternity. Today, we experience many gaps between where we live and experience life today and where God’s promised to take us in the future.

This week’s story is one of my favorite stories from the Bible.

Picture mighty Naaman, an “important” man who lived his life commanding others to do what he wanted them to do. Picture this same man carrying 750 pounds of silver and 150 pounds of gold across nearly 80 miles of untamed wilderness. And when Naaman gets to Elisha’s house, he expects something big to happen.

But we read that the prophet Elisha didn’t even come out of his house to meet Naaman.

And then, we hear this very human response from a man who expected the prophet to heal him. “I thought that FOR ME the prophet would surely come out!” Naaman says to those who were traveling with him. And, in those very human words, we can hear our own voices can’t we? Have you ever expected God to do something big and spectacular in your life? Have you ever asked God to ride onto the scene and heal a terminal disease, or give you something that you really wanted? Have you ever been disappointed because God didn’t do what you expected? That’s the beauty of this story.

We’re reminded, in the story of Naaman, that God doesn’t always bring healing into our lives in big and spectacular ways. God brings healing through the touch of doctors and nurses, and through the medications that we take. God sometimes brings healing into our live while we’re talking with a trusted friend, a professional counselor, or even a pastor. God fills us with strength and faith as we come to the Table to be forgiven and renewed by Bread and Wine – the Body and Blood of Jesus. God, sometimes, even helps us to bring healing into the lives of other people through the kindness, forgiveness and compassion that we extend to other people when they need it most.

At this end of this wonderful story, there’s a hidden gem!

Picture mighty Naaman, a commander of soldiers, walking down to the Jordan River to wash himself in the water. Naaman, undoubtedly, wore heavy armor. He wanted to look strong and ferocious in battle. He, also, wore his armor everywhere he went because a thick layer of armor also hides leprosy, doesn’t it? Can you imagine what would have happened if Naaman had just walked to the water – wearing armor? Can you imagine Naaman sinking like a rock as his armor dragged him to the bottom of the river?

As Naaman approached the Jordan, he needed to remove his armor didn’t he? Before Naaman could be healed, he needed to remove the armor that protected him from other soldiers in battle and from the eyes of those who would have been shocked when they saw his leprosy. And healing often begins in our lives when we do the same thing.

Sometimes, we need to remove the “masks” that we all wear before God can work in our lives to bring healing. How many times have you told people that you’re “fine” when you really weren’t? How many times have you carried burdens that you carefully concealed because you didn’t want other people to know what was happening in your life, or even in your family? Healing often begins when we become both honest and authentic with ourselves and other people. The “masks” that we wear aren’t always helpful.

Jesus once called us to come to Him when we’re heavy laden and nearly overcome. Jesus calls us gather with other Christians in a community of faith where we can be forgiven and strengthened, renewed and even healed.

What are you going to be doing this weekend? Perhaps, it’s time for you to push all of the busyness of life aside, for just a moment, and to find a precious place to rest with those who love you and who want what’s best for you? God’s calling you, right now, to set aside some time in the next few days; and to spend time with people who will strengthen, heal, renew, and help to make you whole again.

Please Click Here for This Week’s Message

Do You REALLY Want Life To Be Fair?

scale

I have always believed that life should be fair.

I like to watch “Law and Order” because less than an hour after somebody commits a crime that person is hauled off to jail. I believe that good things should happen to good people and bad things should happen to bad people.

But life is NOT always fair, is it?

Several weeks ago, a woman in the area where I live, drove off with a little child in the back seat of a car leaving the child’s father standing in the dust. Several hours later, the child was found dead. Just last week, a man who plays for the Pittsburgh Pirates (who shall remain unnamed) was arrested for allegedly abusing young people while he was being paid millions of dollars to play baseball. Have you ever been hurt by a person who walked away from you as if nothing happened or by a person who refused to admit that something was wrong? Have you ever had a time in your life when you were trying to do your very best, but ended-up on the short end of the stick? We probably all have.

This week, we focus our attention upon a really strange story that Jesus told about a man who squandered someone else’s property and who was fired for doing it. (Luke 16:1-13) And, even though many of us have seen people get fired because they did something that was wrong, the horror of this story is compounded when the man who is being fired for his misbehavior calls-in other people who owe his boss money and “cooks the books” to reduce what OTHER people owe, too. Now there’s nothing really fair about that is there? And yet, the boss commends the man and pats him on the back. “Well done!” the man’s boss exclaims. “You were really smart when you decided to cooked the books and reduce the debts of other people!”

And that’s NOT fair, is it? People who borrow money from other people should pay back every penny they borrow with interest! People who struggle to make ends meet should just work harder. People who commit a crime should be labeled as “felons” for the rest of their lives even it means that they can’t find a job after they have served their sentences. Why is a man’s boss commending him for doing something even more outrageous than he was doing before he was fired?

Perhaps, the reason we have a problem with this story is because even though we THINK that we believe that life should be fair, we really don’t? We THINK that life should be fair to US, but we DON’T really care if life is fair to other people.

Think about a time in your life when you hurt someone with your words or actions, and when somebody forgave you even though you didn’t deserve it. Think about all of the times when God has filled your life with blessings even though your life of prayer was pretty dry. Think about all of the times when God has scooped you up and has  forgiven you after you’ve fallen flat on your face. Think about love. Is love always fair? I thank God that I have relationships with people who continue to care about me even in times of disappointment. I thank God that people don’t simply strike back and try to hurt me as badly as I’ve hurt them. I thank God that love often survives ups and downs in daily life simply because it ISN’T fair and because it DOESN’T demand justice when a relationship is moving through a difficult time.

What if I told you that God’s love isn’t fair? And what if I told you that “unfairness” can be a sign of the inbreaking of the Reign of God?

Think about Jesus crying out from the Cross: “Father, forgive them, for they don’t know what they’re doing!” Think about a Risen Lord who continues to challenge us to live with a sense of “unfairness” in our lives and in our interactions with others. The “forgiven” are given the chance to forgive. Those who are “embraced” have the chance to embrace other people. Those who know that they are “loved” have a chance to love even when it’s tempting to feel that we have the right to strike back in the name of justice and fairness.

And so, let’s think about what I call “holy un-fairness” as we travel through life this week. Is there somebody that you need to forgive today? Are there people that you’re unwilling to welcome and embrace for a reason that you don’t want to share because you are a bit embarrassed to admit the way you feel? How could embracing “holy unfairness” bring you peace, heal your soul, and restore a sense of calm and wholeness in your life?

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Jesus is Searching for You

Searching

Stories are an important part of our lives.

I suspect that many of us can remember the day when terrorists flew airplanes into the Twin Towers, and that many of us can remember what we were doing on that day. My father used to tell me a story about the day when Pearl Harbor was bombed. I’ve been told many stories in my years as a pastor, and I truly believe that many of those stories capture the very essence of life.

Jesus told many stories, called parables, during His ministry.

And one day, Jesus told a story about a shepherd who left 99 sheep in the middle of the Wilderness in order to search for one of the sheep that had wandered off. He searched behind rocks and boulders. He shouted until the back of his throat was raw. He searched and searched and searched and searched. And he rejoiced when he found the lost sheep and was able to return it to the flock.

We all have times when we wander off and get lost in the Wilderness.

Some people get lost when they sink into the bottomless pit of addiction. Some of us struggle to forgive people who have hurt or disappointed us. Some of us get lost as we face the temptation to withdraw and isolate ourselves as we grieve. Teenagers who are being bullied can feel lost. People who struggle with homeless can feel lost. People who are trying to escape from the grip of Internet pornography (which is a plague that affects and ruins many people’s lives – even in the Church) can feel lost. And, when we’re lost, we can’t always find our own way back from the lonely Wilderness, can we?

Jesus is searching for you.

The Church was never meant to be a place where people, who have life all figured-out, come together to be entertained for an hour each week. The Church was never meant to be a place where people, who don’t want to admit that we’re all lost in some way, come together to have their ego stroked by an inspiring speaker. We’ve all had times when we’ve needed to be found by the Shepherd of our Souls. We’ve all had times when we’ve been lost and when we’ve needed to be brought back to the safety of the flock whether it be to the safety of our family, or to the safety of  the Church, or to the safety of a support group that can help and encourage us as we struggle with the uncertainties of life.

Jesus is searching for you.

No matter where you find yourself in life, right now, the arms of God are opened wide and God’s embrace is big. Take heart! The Shepherd of our Souls continues to search for you even when you feel lost and alone. Jesus is searching for you in whatever Wilderness surrounds you today. And that’s truly a message of Good News, isn’t it? It’s a message that can comfort and sustain us when we’re feeling cut-off from other people and when we’re feeling that even God is standing at a distance as we struggle to find our way through a Wilderness that can leave us feeling very lost and alone.

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The Cost of Discipleship

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I am a person who likes to know how much things cost.

I look for the sign at the gas station because I want to know how much gasoline is going to cost me and if I can get it cheaper somewhere else. I sometimes order from the right side of the menu in a restaurant because the cost of a meal can determine what I’m going to eat. I seek an estimate before I hire someone to do a job and I want to know how much a hotel is going to charge me to stay overnight before I book a room.

I am a person who likes to know how much things cost.

But how much things are going to cost isn’t always easy to figure-out. How can you figure-out how much it’s going to cost to be a parent? How can you begin to estimate the cost of being a son or daughter when you become responsible for a parent’s care? I have to admit that I had no idea of what it would cost both me and my family when I invited a Bishop to place his hands upon my head and ordain me.

Dietrich Bonhoeffer, the famous pastor who was martyred by the Nazis during World War II, once wrote: “When Christ calls a person to come and follow Him, Jesus calls that person to come and die.” Jesus once said that people who want to be His disciples must learn to deny themselves and to take-up the Cross and follow Him. (Luke 14:27)

Jesus continues to call us to set aside some time to pray each day and to read our Bible in a world where some Christians believe it’s alright to say things like: “I hear what you are saying, but I’m just not that type of Christian.” Jesus continues to call us to come together in worship in a country (the United States) where only about 15% of the people who say that they’re following Jesus set aside time to worship and pray each week. Jesus calls us to join hands with those who are feeding the homeless, to stand beside women and men who are survivors of abuse and sexual assault, and to provide safe places where people who are fighting their addiction to drugs or alcohol can find people to support them. And Jesus still calls His disciples to stand in solidarity with those who are very easily pushed-aside by those in positions of power and by those who are not afraid to use their power to benefit themselves, their friends, and their heirs.

But, as we pay the cost of discipleship, Jesus also blesses us.

How can you ever describe the feeling of warmth that fills your heart when a young man who lives almost 1,000 miles away asks you to help him put into words what he believes about God as he prepares for his Confirmation? How can I ever begin to describe what it feels like to watch a young man that I visited in jail (as a teenager) pull life back together and grow into a wonderful husband and father? I often look back and am truly honored by the fact that my father trusted me during a time in his life when his friends were gone and when he had even lost the ability to fully care for himself.

Yes, the cost of discipleship is going to challenge you to set some things aside in order to do other things that aren’t always going to be easy to do. But, the only other alternative is to simply soak in the luke-warm waters of life and never allow God to challenge you.

May God bless you as you continue to walk your journey of faith and as you figure-out what Christ’s call to discipleship means to you. Discipleship calls us to do thing that we never imagined we’d ever do. It challenges us to reach beyond the places in life where we feel “safe” and to engage with people that we’re tempted to just ignore. We’re going to laugh, we’re going to cry, we will see life from the top of the mountain, and we will most certainly have times when we’re weary to the bone.

And that’s what happens when we find ourselves following Jesus and living-into God’s plan for our lives. So, don’t keep calm! Go change the world!

Click Here for This Week’s Message

Click here to learn more about Dietrich Bonhoeffer’s – “The Cost of Discipleship”

 

Food for Your Soul

Bread and wine

Many people are watching what they eat these days.

Doctors tells us that we need to eat more fruits and vegetables. I suspect that most of us know that it’s not good to eat a slab of bacon every morning, or to make potato and corn chips a regular staple in our diets. But what are you feeding your soul?

A lot of people seem to be confused about what their souls need and a lot of churches are scrambling to provide what people want in larger portions. Many churches are focusing upon the marvels of technology, and they’re filling their services with flashing lights and loud music. Most pastors know that folks in their congregation want a service that lasts about an hour each week. Many pastors try to accommodate special events by trimming other parts of the service. And sadly, in an effort to provide what they think people are searching to find, many churches eliminate – or seldom celebrate – Holy Communion.

It’s easy for us to forget that we live our lives of faith from Meal to Meal to Meal.

At the Table of the Lord, God creates a space in our lives where company presidents and the people who work for them kneel beside each other. At the Table of the Lord, God creates a little “snippet in time” when people who are homeless and people who live in a mighty mansion are offered the exact same meal in the exact same portion. And then, God sends us back into a world where hundreds of people compete with each other every time a new job is posted. God sends us back into a world where people are not at all reluctant to push other people out of the way as they climb to the next rung of the corporate ladder. God sends us back into a world where people build their identity by defining life as “us versus them” – “insiders versus outsiders” – “people who are just like me versus people who simply aren’t.”

Living a life of faith isn’t easy. Living a “Kingdom Life” that bears testimony to the fact that God has given ALL of us value and worth and that lifts-up the fact that EVERYONE deserves to be honored and cherished as a Temple of the Holy Spirit isn’t easy in a world that’s built upon competition and getting ahead of other people. And that’s why the life of the Church is built around a Meal. The Bible tells us that, from the very start, the earliest Church was built around gatherings where people shared Bread and Wine.

God forgives us and renews us and strengthens us at the Table; and then, God sends us back into the world as people of faith. And, with a new set of eyes and with a heart that has been filled by the power of the Holy Spirit, God sends us into the world as people of faith who have been given a little glimpse of how the Kingdom of God really works and who are called to point other people in that direction. And when we grow weary, God brings us back to the Table to be forgiven and renewed and strengthened again. Jesus calls us to live our lives of faith from Meal to Meal to Meal.

You see, the Church is built and is sustained by the Meal. Holy Communion continues to be food for our souls in a world that’s so filled with consumerism and searching for the greener grass that many people are losing touch with what their souls are searching for in a world where life’s never easy.

Jesus continues to build His Church around a Meal that’s meant to strengthen us and give us a glimpse of God’s presence in the world. Holy Communion is a little “snippet in time” when Jesus provides a glimpse of the Kingdom of God.

Let’s eat!

Click Here for This Week’s Message